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+<title>A Philosophical Grammar of Ithkuil, a Constructed Language - Chapter 3: Basic Morphology</title>
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+<META name="description" content="A constructed philosophical language design showing NOT how artificial languages do function, but rather how they COULD function.">
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+<body>
+<div align="center"><font color="#999999" face="Verdana, Arial, Helvetica, sans-serif"><strong>Ithkuil:
+ A Philosophical Design for a Hypothetical Language</strong></font><br>
+ <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Title-Script5.gif"><br>
+ <br>
+</div>
+<table width="100%" border="0" cellpadding="1">
+ <tr>
+ <td width="9%" height="25" valign="top"><div align="left"><font size="1"><a name="menu"></a></font></div></td>
+ <td width="27%" valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="index.htm" target="_top">Home</a></font></div></td>
+ <td width="37%" valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch5a-verbs.htm">5a
+ Verb Morphology </a></font></div></td>
+ <td width="27%" valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch9-syntax.htm">9
+ Syntax</a></font></font></div></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top"><div align="left"><font size="2"><font face="Arial, Helvetica, sans-serif"></font></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-intro.htm">Introduction</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch5b-verbs-contd.htm">5b
+ Verb Morphology (continued)</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch10-lexicosemantics.htm">10
+ Lexico-Semantics</a></font></div></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top"><div align="left"><font size="2"></font></div></td>
+ <td valign="top"><div align="left"><font size="2"></font><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch1-phonology.htm">1
+ Phonology</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch6-moreverbs.htm">6
+ More Verb Morphology</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch11-script.htm">11
+ The Script </a></font></font></div></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top">&nbsp;</td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch2-morphophonology.htm">2
+ Morpho-Phonology</a></font><font size="2">&nbsp;</font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch7a-affixes.htm">7a
+ Using Affixes </a></font></font></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch12-numbers.htm">12
+ The Number System</a></font></font></font></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top">&nbsp;</td>
+ <td valign="top"><font size="2">&nbsp;</font><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch3-morphology.htm">3
+ Basic Morphology</a></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch7b-affixes-contd.htm">7b
+ Using Affixes (continued) </a></font></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-lexicon.htm">The
+ Lexicon</a></font></font></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top">&nbsp;</td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch4-case.htm">4
+ Case Morphology </a></font>&nbsp;</td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch8-adjuncts.htm">8
+ Adjuncts</a></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="Ilaksh_Intro.html" target="_blank">Revised Ithkuil: <font face="Times New Roman, Times, serif">I</font>laksh</a></font></td>
+ </tr>
+</table>
+<h2 align="center">&nbsp;</h2>
+<h2 align="center">Chapter 3: Basic Morphology</h2>
+<div align="center">
+ <table width="43%" border="0" cellspacing="1" cellpadding="1">
+ <tr>
+ <td width="183"><font size="2"><a href="#Sec3o1">3.1 Configuration</a></font></td>
+ <td width="141"><font size="2"><a href="#Sec3o5">3.5 Focus</a></font></td>
+ </tr>
+ <tr>
+ <td><font size="2"><a href="#Sec3o2">3.2 Affiliation</a></font></td>
+ <td width="141"><font size="2"><a href="#Sec3o6">3.6 Context</a></font></td>
+ </tr>
+ <tr>
+ <td><font size="2"><a href="#Sec3o3">3.3 Perspective</a></font></td>
+ <td width="141"><font size="2"><a href="#Sec3o7">3.7 Designation</a></font></td>
+ </tr>
+ <tr>
+ <td><font size="2"><a href="#Sec3o4">3.4 Extension</a></font></td>
+ <td width="141"><font size="2"><a href="#Sec3o8">3.8 Essence</a></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify"><br>
+ As previously discussed in <a href= "ithkuil-ch2-morphophonology.htm" >
+ Section 2.6.1</a>, the distinction between nouns and verbs common to most languages
+ is rather blurred in Ithkuil. All lexical stems in Ithkuil function equally
+ as nouns or verbs and share many of the same morpho-semantic features and categories.
+ This is because Ithkuil morpho-semantics does not see nouns and verbs as being
+ cognitively distinct from one another, but rather as complementary manifestations
+ of ideas existing in a common underlying semantic continuum whose components
+ are space and time. The equivalents to nouns and verbs in other languages are
+ merely &#8220;reified&#8221; (or nominalized) and &#8220;activized&#8221; (or
+ verbalized) derivatives of semantic formatives. Nevertheless, for simplicity&#8217;s
+ sake, we will refer to nominal formatives as nouns and verbal formatives as
+ verbs when discussing their morphology.</p>
+<p align="justify">All Ithkuil formatives, whether functioning as nouns or verbs,
+ inflect for nine <strong>Configurations</strong>, four <strong>Affiliations</strong>,
+ four <strong>Perspectives</strong>, six <strong>Extensions</strong>, two <strong>Focus</strong>
+ distinctions, four <strong>Contexts</strong>, two <strong>Designations</strong>,
+ and two <strong>Essences</strong>, and can take any of more than 1300 optional
+ affixes. These morphological categories are explained in the sections which
+ follow. </p>
+<p align="justify">&nbsp; </p>
+
+<div align="justify">
+ <table width="95%" border="0" cellpadding="0">
+ <tr>
+ <td height="20" valign="top" bgcolor="#CCCCCC">
+ <p><a name="Sec3o1"></a><strong><font size="4">3.1 CONFIGURATION</font></strong></p></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">To understand the Ithkuil concept of enumeration and quantification
+ of nouns (i.e., what other languages term singular, plural, etc.) one must analyze
+ three separate but related grammatical categories termed <strong>Configuration</strong>,
+ <strong>Affiliation</strong>, and <strong>Perspective</strong>. These concepts
+ are alien to other languages. While they deal with semantic distinctions which
+ are quantitative in nature, these distinctions are usually made at the lexical
+ level (i.e., via word choice) in other languages, not at the morphological as
+ in Ithkuil. In this section we will deal first with Configuration, followed
+ by Affiliation in <a href="#Sec3o2">Section 3.2</a> and Perspective in <a href="#Sec3o3">Section
+ 3.3</a>.</p>
+<p align="justify">Specifically, Configuration deals with the physical similarity
+ or relationship between members of a noun referent within groups, collections,
+ sets, assortments, arrangements, or contextual gestalts, as delineated by internal
+ composition, separability, compartmentalization, physical similarity or componential
+ structure. This is best explained and illustrated by means of analogies to certain
+ English sets of words.</p>
+<p align="justify">Consider the English word &#8216;tree.&#8217; In English, a
+ single tree may stand alone out of context, or it may be part of a group of
+ trees. Such a group of trees may simply be two or more trees considered as a
+ plural category based on mere number alone, e.g., two, three, or twenty trees.
+ However, it is the nature of trees to exist in more contextually relevant groupings
+ than merely numerical ones. For example, the trees may be of like species as
+ in a &#8216;grove&#8217; of trees. The grouping may be an assortment of different
+ kinds of trees as in a &#8216;forest&#8217; or occur in patternless disarray
+ such as a &#8216;jungle.&#8217;</p>
+<p align="justify">As another example, we can examine the English word &#8216;person.&#8217;
+ While persons may occur in simple numerical groupings such as &#8216;a (single)
+ person&#8217; or &#8216;three persons&#8217; it is more common to find persons
+ (i.e., people) referred to by words which indicate various groupings such as
+ &#8216;group,&#8217; &#8216;gathering,&#8217; &#8216;crowd,&#8217; etc. </p>
+<p align="justify">Segmentation and amalgamated componential structure are further
+ configurative principles which distinguish related words in English. The relationships
+ between <em>car</em> versus <em>convoy</em>, <em>hanger</em> versus <em>rack</em>,
+ <em>chess piece</em> versus <em>chess set</em>, <em>sentry</em> versus <em>blockade</em>,
+ <em>piece of paper</em> versus <em>sheaf</em>, <em>girder</em> versus <em>(structural)
+ framework</em>, and <em>coin</em> versus <em>roll of coins</em> all exemplify
+ these principles.</p>
+<p align="justify">Another type of contextual grouping of nouns occurs in binary
+ sets, particularly in regard to body parts. These binary sets can comprise two
+ identical referents as in <em>a pair of eyes</em>, however they are more often
+ opposed or &#8220;mirror-image&#8221; (i.e., complementary) sets as in <em>limbs</em>,
+ <em>ears</em>, <em>hands</em>, <em>wings</em>, etc.</p>
+<p align="justify">In Ithkuil, the semantic distinctions implied by the above
+ examples as they relate to varying assortments of trees or persons would be
+ accomplished by inflecting the word-stem for &#8216;tree&#8217; or &#8216;person&#8217;
+ into one of nine configurations. Additional semantic distinctions on the basis
+ of purpose or function between individual members of a set could then be made
+ by means of Affiliation (see <a href="#Sec3o2">Section 3.2</a> below) and by
+ the use of specific affixes. For example, once the words for &#8216;forest&#8217;
+ or &#8216;crowd&#8217; were derived from &#8216;tree&#8217; and &#8216;person&#8217;
+ via Configuration, the Ithkuil words for &#8216;orchard,&#8217; &#8216;copse,&#8217;
+ &#8216;team&#8217; or &#8216;mob&#8217; could easily be derived via affiliation
+ and affixes. (Such derivations into new words using affixes are explored in
+ detail in <a href="ithkuil-ch7a-affixes.htm" onClick="javascript:changenav7();" >Chapter
+ 7: Using Affixes</a>.)</p>
+<p align="justify">The nine configurations are the <strong><font size="2">UNIPLEX</font></strong>,
+ <strong><font size="2">DUPLEX</font></strong>, <strong><font size="2">DISCRETE</font></strong>,
+ <strong><font size="2">AGGREGATIVE</font></strong>, <strong><font size="2">SEGMENTATIVE</font></strong>,
+ <strong><font size="2">COMPONENTIAL</font></strong>, <strong><font size="2">COHERENT,
+ COMPOSITE</font></strong>, and <strong><font size="2">MULTIFORM</font></strong>.
+ The function and morphology of these categories are explained below.</p>
+<br>
+
+
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.1</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>UNI</strong></font></div></td>
+ <td width="6%"><div align="center"><font size="4"></font></div></td>
+ <td width="68%"><font size="4"><strong>The Uniplex</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">UNIPLEX</font> configuration is marked by
+ Grade 1 mutation of the C<font size="1">1</font> radical consonant and indicates
+ a single, contextual embodiment of the stem concept, i.e., one whole contextual
+ unit of the basic nominal stem, e.g., <em>a tree, a person, a screwdriver, a
+ grape, a hammer blow, a hole</em>. With verbs the <font size="2">UNIPLEX</font>
+ signifies a single, holistic act, state, or event, e.g., <em>to be a tree, to
+ become a person, to use a screwdriver, to eat a grape, to strike (once) with
+ a hammer, to dig a hole</em>.</p><br>
+
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.2</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>DPX</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Duplex</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">DUPLEX</font> configuration is marked by
+ Grade 2 mutation of the C<font size="1">1</font> radical consonant and indicates
+ a related binary set. While it often refers to body parts, e.g., one&#8217;s
+ eyes, ears, lungs, wings, etc., it can also be used to describe any set of two
+ identical or complementary objects or entities, e.g., <em>a matched pair of
+ vases, a two-volume set, a set of bookends, mutual opponents</em>. Thus, the
+ Ithkuil word for <em>spouse</em> inflected for the <font size="2">DUPLEX</font>
+ configuration would translate as <em>a man and wife</em> or <em>a married couple</em>.</p>
+<p align="justify">One context in which the <font size="2">DUPLEX</font> appears
+ for both nouns and verbs is with events which contain two complementary &#8220;halves&#8221;
+ exemplified by English words such as <em>bounce</em>, <em>flash</em>, <em>arc</em>,
+ <em>wag</em>, <em>swing</em>, <em>switch</em>, <em>breathe/respiration</em>,
+ indeed, any concept which involves a dual-state notion of up/down, to/fro, back/forth,
+ in/out, empty/full, or on/off. Use of the <font size="2">DUPLEX</font> in these
+ contexts implies a full cycling through the two complementary states involved.
+ For example the word for <em>hammer blow</em> inflected for the <font size="2">UNIPLEX</font>
+ would signify the singular impact of the hammer, whereas the same word inflected
+ for the <font size="2">DUPLEX</font> signifies a single down-then-up cycle of
+ the swing of the hammer, the two complementary &#8220;halves&#8221; of the action
+ being divided by the impact.</p>
+<br>
+
+
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.3</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>DCT</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Discrete </strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">DISCRETE</font> configuration is marked
+ by Grade 3 mutation of the C<font size="1">1</font> radical consonant and indicates
+ a grouping or set of the basic stem units that are more or less identiform (each
+ having the same design or physical appearance). This grouping or set-nature
+ can be either spatial, as in <em>a flock of gulls</em> (flying together), or
+ temporal (i.e., sequentially repetitive or iterative) as in <em>(a flock of)
+ gulls flying one after another</em>. Further examples of English nouns or noun
+ phrases which would be translated using the <font size="2">DISCRETE</font> are
+ <em>a grove, a set of screwdrivers, a group of soldiers, a pile of leaves, a
+ bowl of grapes, a series of hammer blows, an area of holes</em>. Thus, the Ithkuil
+ word for <em>(identical) set</em> would simply be the word for <em>thing</em>
+ or <em>object</em> inflected for the <font size="2">DISCRETE</font> configuration.
+ Note that the distinction between a spatially configured set versus a temporally
+ (i.e., iterative) configured set would be made by use of an additional affix,
+ -V<font size="1">1</font><font face="Arial, Helvetica, sans-serif"><strong>&#353;k</strong></font>,
+ specifying which spacetime axis is implied. This affix is analyzed in <a href="ithkuil-ch7b-affixes-contd.htm" onClick="javascript:changenav7();">Sec.
+ 7.7.13</a>.</p>
+<p align="justify">For verbs, the <font size="2">DISCRETE</font> signifies a single
+ set of repetitions, whether spatially or temporally, viewed as a single holistic
+ event. The individual member components acts, states, or events within this
+ set can be either <font size="2">UNIPLEX</font>, e.g., <em>to take steps, to
+ flip through pages, to have spots, to dig holes in an area</em>, or <font size="2">DUPLEX</font>
+ in nature, e.g., <em>to hammer, to spin, to breathe</em>.</p>
+<p align="justify">It should be noted that the Containment <font size="2"><a href="ithkuil-ch7b-affixes-contd.htm">CNM</a></font><a href="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Ch-7%20Using%20Affixes%20Contd.htm">
+ affix</a>, -V<font size="1">o</font><strong><font size="2" face="Arial, Helvetica, sans-serif">mt</font></strong>,
+ can be used with the <font size="2">DISCRETE, </font> as well as most of the
+ following configurations, to designate specifically the type of container, holder,
+ or means of conveyance for a configurative set (e.g., a sack, package, jar,
+ bottle, pile, load, etc.)<br>
+</p>
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="15%"><font size="4"><strong>3.1.4</strong></font></td>
+ <td width="12%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>AGG</strong></font></div></td>
+ <td width="6%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Aggregative</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">AGGREGATE</font> configuration is marked
+ by Grade 4 mutation of the C<font size="1">1</font> radical consonant and functions
+ like the <font size="2">DISCRETE</font> above in referring to an associated
+ group or set of entities, except that the members of the configurational set
+ are not identical to one another. Examples of English words/entities which would
+ be translated using the <font size="2">AGGREGATIVE</font> are <em>a forest</em>
+ (of different kinds of trees), <em>a toolset, a citizens group, a mixed pile
+ of leaves, an assortment of animals, an area of different-sized holes, a series
+ of musical notes</em>. With verbs, the <font size="2">AGGREGATIVE</font> implies
+ a spatially or temporally repeated set of non-identical acts, events, or states
+ considered as a whole contextual unit. It would be used, for example, in translating
+ the sentence <em>This morning I dug holes in my garden</em> (i.e., of different
+ sizes).</p><br>
+
+
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.5</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"><font size="4"><strong>SEG</strong></font></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"><font size="4"><strong>The Segmentative</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">SEGMENTATIVE</font> configuration is marked
+ by Grade 5 mutation of the C<font size="1">1</font> radical consonant and indicates
+ a grouping or set of the basic stem units, the individual members of which are
+ physically similar or identical and are either in physical contact with one
+ another, physically connected via some linking medium, or in sufficiently close
+ contact with one another so that the group moves or operates together. Examples
+ would be <em>a web, a train of flatcars, a convoy of schoolbuses, a string of
+ pearls, a fall of leaves, a line of dancers, a parade of Barbie dolls</em> (e.g.,
+ coming off an assembly line). To illustrate the difference between this configuration
+ and the <font size="2">DISCRETE</font> above, we saw that the word <em>grape</em>
+ in the <font size="2">DISCRETE</font> would be translated as <em>a serving of
+ grapes</em>, while in the <font size="2">SEGMENTATIVE</font> it would mean <em>a
+ bunch of grapes</em> (i.e., still connected to each other on a portion of vine).
+</p>
+<p align="justify">With verbs, the use of the <font size="2">SEGMENTATIVE</font>
+ versus the <font size="2">DISCRETE</font> implies that the repetitive/iterative
+ nature of the act, state, or event occurs naturally due to the contextual nature
+ of the precipitating event or agent. It would thus be used to distinguish the
+ fuselage of bullets from a machine-gun from the simple hail of bullets from
+ single-fire weapons. Likewise, it would distinguish <em>The light is blinking
+ </em>from<em> The light is flashing</em>, where <em>blink</em> implies the way
+ in which the source naturally emits light, while <em>flash</em> implies that
+ the light is being made to emit repetitive bursts of light.<br>
+</p>
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.6</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"><font size="4"><strong>CPN</strong></font></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"><font size="4"><strong>The Componential</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">COMPONENTIAL</font> configuration is marked
+ by Grade 6 mutation of the C<font size="1">1</font> radical consonant and operates
+ identically to the <font size="2">SEGMENTATIVE</font> above, except that the
+ individual members of the configurational set are not physically similar or
+ identical to each other. Examples of English words/entities which would be translated
+ using the <font size="2">COMPONENTIAL</font> are <em>a freight train, a cascade
+ of (mixed) fruit (i.e., a continuous stream of fruit falling), a line of ticketholders,
+ a parade of floats, a pattern of musical notes</em>. With verbs, the <font size="2">COMPONENTIAL</font>
+ signifies a connected series of repetitions where the individual acts, events,
+ or states comprising the repetitive set are non-identical. It would distinguish
+ <em>The light twinkled </em>from <em>The light was blinking</em>. </p>
+<br>
+
+
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.7</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"><font size="4"><strong>COH</strong></font></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"><font size="4"><strong>The Coherent</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">COHERENT</font> configuration is marked
+ by Grade 7 mutation of the C<font size="1">1</font> radical consonant and functions
+ similarly to the <font size="2">SEGMENTATIVE</font> above, except that the individual
+ members of the configuration are connected, fused or mixed with one another
+ to form a coherent emergent entity, i.e., the total configuration of objects
+ constitutes an entirely new gestalt-like entity. Examples of English words which
+ would be translated using the <font size="2">COHERENT</font> are <em>a bookcase,
+ a phalanx, a xylophone</em>. </p>
+<p align="justify">In the realm of verbs, finding English translations illustrating
+ the <font size="2">COHERENT</font> is difficult. If one can imagine the verb
+ <em>to glow</em> to mean a series of flashes blurred one into another to create
+ a continuous emanation, then <em>glow</em> versus <em>flash</em> might suffice.
+ Perhaps a better illustration would be the difference between <em>to buzz</em>
+ from <em>to make a set of repeating noises</em>.</p>
+<br>
+
+
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.8</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"><font size="4"><strong>CST</strong></font></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"><font size="4"><strong>The Composite</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify"> The <font size="2">COMPOSITE</font> configuration is marked
+ by Grade 8 mutation of the C<font size="1">1</font> radical consonant and operates
+ the same as the <font size="2">COHERENT</font> above except that the individual
+ members of the configurational set are not identical or physically similar to
+ one another. Examples of words/concepts that would be translated using the <font size="2">COMPOSITE</font>
+ are <em>a building</em> (= a constructional set of walls, floors, doors, windows,
+ etc.), <em>a communications array, a conspiracy, a jungle thicket</em>. Thus
+ the Ithkuil words for <em>recipe, skeleton, </em>and<em> melody</em> would simply
+ be the words for <em>ingredient</em>, <em>bone</em>, and <em>musical note</em>
+ inflected for the <font size="2">COMPOSITE</font> configuration. For verbs,
+ the <font size="2">COMPOSITE</font> versus <font size="2">COHERENT</font> distinction
+ would distinguish <em>to rumble</em> from <em>to buzz</em>, or <em>to glitter</em>
+ from <em>to glow</em>. </p>
+<br>
+
+
+<div align="justify">
+ <table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.1.9</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"><font size="4"><strong>MLT</strong></font></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"><font size="4"><strong>The Multiform</strong></font></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">The <font size="2">MULTIFORM</font> configuration is marked
+ by Grade 9 mutation of the C<font size="1">1</font> radical consonant and is
+ the most difficult to explain, as there is no Western linguistic equivalent.
+ The <font size="2">MULTIFORM</font> serves to identify the noun as an individual
+ member of a &#8220;fuzzy&#8221; set. A fuzzy set is a term which originates
+ in non-traditional logic, describing a set whose individual members do not all
+ share the same set-defining attributes to the same degree, i.e., while there
+ may be one or more archetypical members of the set which display the defining
+ attributes of the set exclusively and exactly, other members of the set may
+ vary from this archetypical norm by a wide range of degrees, whether in physical
+ resemblance, degree of cohesion or both. Indeed, some members of the set may
+ display very little resemblance to the archetype and be closer to the archetype
+ of a different fuzzy set, i.e., fuzzy sets allow for the idea of &#8220;gradient
+ overlap&#8221; between members of differing sets.</p>
+<p align="justify">It is difficult to accurately translate into English without
+ resorting to paraphrase the sorts of concepts that Ithkuil easily expresses
+ using the <font size="2">MULTIFORM</font>. For example, the Ithkuil word for
+ &#8216;tree&#8217; inflected for the <font size="2">MULTIFORM</font> configuration
+ would mean something like <em>a group of what appear to be trees</em>, or better
+ yet, <em>a group of tree-like objects</em> (i.e., some being trees, and others
+ seeming less like trees). Essentially, any set of entities whose similarity
+ of membership varies by different degrees in comparison to an archetypical member
+ of the set can be expressed using the <font size="2">MULTIFORM</font>. For examples,
+ the Ithkuil word for <em>library</em> would simply be a word meaning something
+ like <em>work</em> (i.e. thing authored/composed) inflected for the <font size="2">MULTIFORM</font>,
+ signifying a hodge-podge assortment of writings and compositions (e.g., including
+ books, pamphlets, notebooks, ledgers, formulas, letters, journals, recordings,
+ magazines, etc.). Other example concepts translatable using the <font size="2">MULTIFORM</font>
+ would be <em>a rag-tag group of people, an incoherent pattern, lives in flux.</em></p>
+<p align="justify">With verbs, the <font size="2">MULTIFORM</font> implies that
+ the individual repetitions comprising an act, state, or event have varying degrees
+ of spatio-temporal similarity to each other. A few English verbs such as <em>fluctuate,
+ sputter </em>or<em> flicker</em> capture this sense. </p>
+<p align="justify">&nbsp; </p>
+<div align="justify">
+ <table width="99%" border="0" cellpadding="0">
+ <tr>
+ <td height="20" valign="top" bgcolor="#CCCCCC">
+ <p><a name="Sec3o2"></a><font size="4"><strong>3.2 AFFILIATION</strong></font></p></td>
+ </tr>
+ </table>
+</div>
+<p align="justify">While the category of Configuration from the preceding section
+ distinguishes the relationships between the individual members of a set in terms
+ of physical characteristics, physical attributes or physical connections, the
+ category of Affiliation operates similarly to distinguish the member relationships
+ in terms of subjective purpose, function, or benefit. Affiliation operates synergistically
+ in conjunction with Configuration to describe the total contextual relationship
+ between the members of a set. Like Configuration, the meanings of nouns or verbs
+ in the various affiliations often involve lexical changes when translated into
+ English.</p>
+<p align="justify">Returning to our earlier example of the word <em>tree</em>,
+ we saw how a group of trees of the same species becomes <em>a grove</em> in
+ the <font size="2">DISCRETE</font> configuration. The word <em>grove</em> implies
+ that the trees have grown naturally, with no specific purpose or function in
+ regard to human design or utilization. On the other hand, groves of trees may
+ be planted by design, in which case they become <em>an orchard</em>. We saw
+ how trees occurring as a natural assortment of different kinds is termed <em>a
+ forest</em>. However, such assortments can become wholly chaotic, displaying
+ patternless disarray from the standpoint of subjective human design, thus becoming
+ <em>a jungle</em>.</p>
+<p align="justify">As another example, we saw how the word <em>person</em> becomes
+ <em>group</em>, or <em>gathering</em>, both of which are neutral as to subjective
+ purpose or function. However, applying a sense of purposeful design generates
+ words such as <em>team</em>, while the absence of purpose results in <em>crowd</em>.</p>
+<p align="justify">There are four affiliations: <font size="2">CONSOLIDATIVE</font>,
+ <font size="2">ASSOCIATIVE</font>, <font size="2">VARIATIVE</font>, and <font size="2">COALESCENT</font>.
+ Affiliation is marked by a word-initial vocalic prefix which varies depending
+ on the extension of the formative, as well as being dependent on the format
+ for verbs (see Sections 3.4 and 5.3 for an explanation of these respective categories).
+ For nouns, these prefixes are shown in <a href="#Sec3o4">Table 11 in Section
+ 3.4</a> on Extension. For verbs, these prefixes are shown in Table 14 in <a href="ithkuil-ch5a-verbs.htm" onClick="javascript:changenav5();">Section
+ 5.4.1</a>. The details of each affiliation are explained below.</p>
+<br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr valign="top">
+ <td width="16%" height="20"> <strong><font size="4">3.2.1 </font></strong></td>
+ <td width="10%" bgcolor="#CCCCCC"> <strong><font size="4">CSL</font></strong></td>
+ <td width="7%"></td>
+ <td width="67%"> <strong><font size="4">The Consolidative</font></strong></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">CONSOLIDATIVE</font> affiliation indicates
+ that the individual members of a configurational set are a naturally occurring
+ set where the function, state, purpose or benefit of individual members is inapplicable,
+ irrelevant, or if applicable, is shared. It differs from the <font size="2">ASSOCIATIVE</font>
+ affiliation below in that the role of individual set members is not subjectively
+ defined by human design. Examples are <em>tree branches, a grove, a mound of
+ rocks, some people, the clouds</em>. </p>
+<p align="justify">The <font size="2">CONSOLIDATIVE</font> is also the affiliation
+ normally applied to nouns in the <font size="2">UNIPLEX</font> configuration
+ when spoken of in a neutral way, since a noun in the <font size="2">UNIPLEX</font>
+ specifies one single entity without reference to a set, therefore the concept
+ of &#8220;shared&#8221; function would be inapplicable. Examples: <em>a man,
+ a door, a sensation of heat, a leaf</em>. With verbs, the <font size="2">CONSOLIDATIVE</font>
+ would imply that the act, state, or event is occurring naturally, or is neutral
+ as to purpose or design.</p>
+<p align="justify">For the set of prefixes which mark this affiliation, see Table
+ 11 in <a href="#Sec3o4">Section 3.4</a> below for nouns and Table 14 in <a href="ithkuil-ch5a-verbs.htm" onClick="javascript:changenav5();">Section
+ 5.4.1</a> for verbs.</p>
+<br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.2.2</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>ASO</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Associative</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">ASSOCIATIVE</font> affiliation indicates
+ that the individual members of a configurational set share the same subjective
+ function, state, purpose or benefit. Its use can be illustrated by taking the
+ Ithkuil word for soldier in the <font size="2">DISCRETE</font> configuration
+ and comparing its English translations when inflected for the <font size="2">CONSOLIDATIVE</font>
+ affiliation (= <em>a group of soldiers</em>) versus the <font size="2">ASSOCIATIVE</font>
+ (= <em>a troop, a platoon)</em>. It is this <font size="2">CONSOLIDATIVE</font>
+ versus <font size="2">ASSOCIATIVE</font> distinction, then, that would distinguish
+ otherwise equivalent <font size="2">DISCRETE</font> inflections of the Ithkuil
+ word for tree by translating them respectively as <em>a grove</em> versus <em>an
+ orchard</em>. </p>
+<p align="justify">The <font size="2">ASSOCIATIVE</font> affiliation can also
+ be used with nouns in the <font size="2">UNIPLEX</font> configuration to signify
+ a sense of unity amongst one&#8217;s characteristics, purposes, thoughts, etc.
+ For example, the word <em>person</em> inflected for the <font size="2">UNIPLEX</font>
+ and <font size="2">ASSOCIATIVE</font> would translate as <em>a single-minded
+ person</em>. Even nouns such as <em>rock</em>, <em>tree</em> or <em>work of
+ art</em> could be inflected this way, subjectively translatable as <em>a well-formed
+ rock, a tree with integrity</em>, <em>a &#8220;balanced&#8221; work of art</em>.</p>
+<p align="justify">With verbs, the <font size="2">ASSOCIATIVE</font> signifies
+ that the act, state or event is by design or with specific purpose. The <font size="2">CONSOLIDATIVE</font>
+ versus <font size="2">ASSOCIATIVE</font> distinction could be used, for example,
+ with the verb <em>turn</em> in <em>I turned toward the window</em> to indicate
+ whether it was for no particular reason or due to a desire to look outside.</p>
+<p align="justify">For the set of prefixes which mark this affiliation, see <a href="#Sec3o4">Table
+ 11 in Section 3.4</a> below for nouns and Table 14 in <a href="ithkuil-ch5a-verbs.htm">Section
+ 5.4.1</a> for verbs.</p>
+<br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.2.3</strong></font></td>
+ <td width="12%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>VAR</strong></font></div></td>
+ <td width="6%"><div align="center"><font size="4"></font></div></td>
+ <td width="66%"><font size="4"><strong>The Variative</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">VARIATIVE</font> affiliation indicates that
+ the individual members of a configurational set differ as to subjective function,
+ state, purpose or benefit. The differences among members can be to varying degrees
+ (i.e., constituting a fuzzy set in regard to function, purpose, etc.) or at
+ complete odds with one another, although it should be noted that the <font size="2">VARIATIVE</font>
+ would not be used to signify opposed but complementary differences among set
+ members (see the <font size="2">COALESCENT</font> affiliation below). It would
+ thus be used to signify <em>a jumble of tools, odds-and-ends, a random gathering,
+ a rag-tag group, a dysfunctional couple, a cacophony of notes, of a mess of
+ books, a collection in disarray</em>. It operates with nouns in the <font size="2">UNIPLEX</font>
+ to render meanings such as <em>a man at odds with himself, an ill-formed rock,
+ a chaotic piece of art, a &#8220;lefthand-righthand&#8221; situation</em>.</p>
+<p align="justify">With verbs, the <font size="2">VARIATIVE</font> indicates an
+ act, state, or event that occurs for more than one reason or purpose, and that
+ those reasons or purposes are more or less unrelated. This sense can probably
+ be captured in English only through paraphrase, as in <em>She bought the house
+ for various reasons </em>or<em> My being at the party served several purposes</em>.
+ With non-<font size="2">UNIPLEX</font> configurations, the use of the <font size="2">VARIATIVE</font>
+ affiliation can describe rather complex phenomena; for example, a sentence using
+ the <font size="2">SEGMENTATIVE</font> configuration such as <em>The light is
+ blinking</em> in conjunction with the <font size="2">VARIATIVE</font> would
+ mean that each blink of the light signals something different than the preceding
+ or following blinks.</p>
+<p align="justify">For the set of prefixes which mark this affiliation, see <a href="#Sec3o4">Table
+ 11 in Section 3.4</a> below for nouns and Table 14 in <a href="ithkuil-ch5a-verbs.htm">Section
+ 5.4.1</a><font color="#FF0000"> </font>for verbs.</p>
+<br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.2.4</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>COA</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Coalescent</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">COALESCENT</font> affiliation indicates
+ that the members of a configurational set share in a complementary relationship
+ with respect to their individual functions, states, purposes, benefits, etc.
+ This means that, while each member&#8217;s function is distinct from those of
+ other members, each serves in furtherance of some greater unified role. For
+ example, the Ithkuil word translating English <em>toolset</em> would be the
+ word for <em>tool</em> in the <font size="2">AGGREGATIVE</font> configuration
+ (due to each tool&#8217;s distinct physical appearance) and the <font size="2">COALESCENT</font>
+ affiliation to indicate that each tool has a distinct but complementary function
+ in furtherance of enabling construction or repair activities. Another example
+ would be the Ithkuil word for <em>finger</em> inflected for the <font size="2">SEGMENTATIVE</font>
+ configuration and the <font size="2">COALESCENT</font> affiliation, translatable
+ as the fingers on one&#8217;s hand (note the use of the <font size="2">SEGMENTATIVE</font>
+ to imply the physical connection between each finger via the hand). A further
+ example would be using the <font size="2">COALESCENT</font> with the word for
+ <em>(piece of) food</em> to signify <em>a well-balanced meal.</em></p>
+<p align="justify">The <font size="2">COALESCENT</font> naturally appears most
+ often in conjunction with the <font size="2">DUPLEX</font> configuration since
+ binary sets tend to be complementary. It is used, for example, to signify symmetrical
+ binary sets such as body parts, generally indicating a lefthand/righthand mirror-image
+ distinction, e.g., <em>one&#8217;s ears, one&#8217;s hands, a pair of wings</em>.
+ Pairs that do not normally distinguish such a complementary distinction (e.g.,
+ <em>one&#8217;s eyes</em>) can nevertheless be optionally placed in the <font size="2">COALESCENT</font>
+ affiliation to emphasize bilateral symmetry (e.g., <em>one&#8217;s left and
+ right eye functioning together</em>).</p>
+<p align="justify">With verbs, the <font size="2">COALESCENT</font> signifies
+ that related, synergistic nature of the component acts, states, and events which
+ make up a greater holistic act, state, or event. It imposes a situational structure
+ onto an act, state, or event, where individual circumstances work together in
+ complementary fashion to comprise the total situation. It would be used, for
+ example, to distinguish the sentences <em>He traveled in the Yukon</em> from
+ <em>He ventured in the Yukon</em>, or <em>I came up with a plan</em> versus
+ <em>I fashioned a plan</em>.</p>
+<p align="justify">For the set of prefixes which mark this affiliation, see <a href="#Sec3o4">Table
+ 11 in Section 3.4</a> below for nouns and Table 14 in <a href="ithkuil-ch5a-verbs.htm">Section
+ 5.4.1</a> for verbs.</p>
+<p align="justify">&nbsp; </p>
+<table width="95%" border="0" cellpadding="0" bgcolor="#CCCCCC">
+ <tr>
+ <td height="20" valign="top">
+ <p><a name="Sec3o3"></a><font size="4"><strong>3.3. PERSPECTIVE</strong></font></p></td>
+ </tr>
+</table>
+<div align="justify"><br>
+ Perspective is the closest Ithkuil morphological category to the Number and
+ Tense categories of other languages (e.g., singular/plural and past/present/future).
+ However, the correspondence is only approximate because Perspective does not
+ specifically address the quantity to which a formative is instantiated within
+ a given context, nor when it occurs relative to the present, but rather the
+ manner in which it is <em>spatio-temporally instantiated</em>. Specifically,
+ Perspective indicates whether a noun or verb is to be identified as 1) a &#8220;bounded&#8221;
+ contextual entity (i.e., having a spatio-temporally unified or accessible manifestation),
+ 2) an unbounded entity (i.e., manifested as spatio-temporally separated or inaccessible),
+ 3) as a unified collective or generic entity throughout spacetime, or 4) as
+ a spatio-temporally neutral abstraction. How this works requires separate explanations
+ for nouns and verbs. </div>
+<p align="justify"><strong>Perspective with Nouns</strong>. What Perspective means
+ for nouns is that, in addition to merely indicating whether a given spatial
+ context contains one or more than one, it also specifies single versus multiple
+ manifestations in time, as well as along an axis of concreteness versus abstraction.
+ Complicating the picture is the fact that the categories of Configuration and
+ Affiliation (see<font color="#FF0000"> </font><a href="#Sec3o1">Secs. 3.1</a><font color="#FF0000">
+ </font>and<font color="#FF0000"> </font><a href="#Sec3o2">3.2</a> above) already
+ contain an implicit numerical element due to the fact that they usually describe
+ multi-membered sets. It is for all these reasons that the terms &#8220;singular&#8221;
+ and &#8220;plural&#8221; have been avoided. </p>
+<p align="justify"><strong>Perspective with Verbs</strong>. For verbs, the aspect
+ of &#8220;boundedness&#8221; inherent in Perspective does not imply a quantitative
+ context but rather an aspect of spatio-temporal &#8220;accessibility,&#8221;
+ i.e., whether or not an act, state, or event can be viewed as a unified whole
+ within the present temporal context. This is a long way from the &#8220;tense&#8221;
+ categories of Western languages. In Ithkuil, the notion of linearly progressive
+ time is not inherently expressed in the verb (although it can be specified,
+ if necessary, using various aspectual markers - see <a href="ithkuil-ch6-moreverbs.htm">Sec.
+ 6.4</a>).</p>
+<p align="justify">There are four perspectives in Ithkuil: <font size="2">MONADIC</font>,
+ <font size="2">UNBOUNDED</font>, <font size="2">NOMIC</font>, and <font size="2">ABSTRACT</font>.
+ They are shown morpho-phonologically by shifts in a formative&#8217;s syllabic
+ stress patterns. Each perspective&#8217;s specific meaning and usage is detailed
+ below.</p><br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.3.1</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>M</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Monadic</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">MONADIC</font> signifies a bounded embodiment
+ of a particular configuration. By &#8220;bounded embodiment&#8221; is meant
+ a contextual entity which, though possibly numerous in membership or multifaceted
+ in structure, or spread out through a time duration, is nevertheless being contextually
+ viewed and considered as a &#8220;monad,&#8221; a single, unified whole perceived
+ to exist within a literal or figurative psychologically uninterrupted boundary.
+ This is important, since configurations other than the <font size="2">UNIPLEX</font>
+ technically imply more than one discrete entity/instance being present or taking
+ place. For nouns, this boundary is physically contiguous, like a container,
+ corresponding to the &#8220;surface&#8221; of an object (whether literal or
+ psychological). For verbs, this boundary is psychologically temporal, specifically
+ the &#8220;present&#8221; (which in Ithkuil might be better thought of as the
+ &#8220;context at hand&#8221; or the &#8220;immediately accessible context&#8221;).
+ This distinction as to how &#8220;bounded embodiment&#8221; is interpreted for
+ nouns and verbs is appropriate, given that Ithkuil considers nouns as <em>spatially
+ reified</em> concepts while considering verbs to be their <em>temporally &#8220;activized&#8221;</em>
+ counterparts (<a href="ithkuil-ch2-morphophonology.htm">see Section 2.6.1</a>).</p>
+<p align="justify">Thus, using the word <em>tree</em> for example, while there
+ might be many trees present in terms of number, the <font size="2">MONADIC</font>
+ implies they form only one embodiment of whatever particular Configuration category
+ is manifested. Using the <font size="2">AGGREGATIVE</font> configuration as
+ an example, the <font size="2">MONADIC</font> would mean there is only one <font size="2">AGGREGATIVE</font>
+ set of trees, i.e., one <em>forest</em>. </p>
+<p align="justify">At this point, it should be noted in regard to Perspective
+ that Ithkuil makes no distinction between &#8220;count&#8221; and &#8220;non-count&#8221;
+ (or &#8220;mass&#8221;) nouns. In languages such as English, nouns differ between
+ those that can be counted and pluralized (e.g., <em>one apple, four boys, several
+ nations</em>), and those which cannot be counted or pluralized (e.g., <em>water,
+ sand, plastic, air, laughter</em>). All nouns are countable in Ithkuil in that
+ all nouns can exist as contextual monads. As a result, English translations
+ of certain Ithkuil nouns must often be &#8220;contextual&#8221; rather than
+ literal, employing various conventions to put the noun in a numerical and pluralizable
+ context, e.g., &#8216;some dirt,&#8217; &#8216;the air here&#8217; or &#8216;a
+ puff of air&#8217; rather than &#8220;a dirt&#8221; or &#8220;an air.&#8221;</p>
+<p align="justify">With verbs, the <font size="2">MONADIC</font> superficially
+ corresponds in a very approximate fashion with Western present tense categories
+ except in a habitual sense. As noted above, the bounded embodiment conveyed
+ by the <font size="2">MONADIC</font> means that the act, state, or event is
+ temporally contiguous and accessible from the point of view of the present context.
+ It would be used to describes an act, state, or event which:</p>
+<ul>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">takes
+ place entirely in the present context</font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">started
+ in the accessible past and has continued on into the present context</font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">starts
+ within the present context and continues on into an accessible future </font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">started
+ in an inaccessible past, but only the portion taking place in the present
+ context is being addressed or is under consideration or relevant within
+ the context of the utterance</font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">starts
+ within the present context and may continue into an inaccessible future,
+ but only the portion taking place in the present context is being addressed
+ or is under consideration or relevant within the context of the utterance</font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">started
+ in an inaccessible past and will continue into an inaccessible future, but
+ only the portion taking place in the present context is being addressed
+ or is under consideration or relevant within the context of the utterance
+ </font> </div>
+ </li>
+</ul>
+<p align="justify">By &#8220;accessible past&#8221; or &#8220;accessible future&#8221;
+ is meant a past or future where the speaker was (or will be) spatially present
+ at the time and the time elapsed between then and &#8220;now&#8221; is psychologically
+ contiguous, i.e., the speaker views the passage of time from then till now as
+ one continuous temporal flow of moments, not as disconnected memories, disconnected
+ predictions, or historical reports. Conversely, &#8220;inaccessible&#8221; would
+ mean a past or future where the speaker was not or will not be present or which
+ he/she knows only from memory, reports, or predictions.</p>
+<p align="justify">The <font size="2">MONADIC</font> is marked by penultimate
+ stress on the noun or verb (i.e. stress on the second-to-last syllable).</p><br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.3.2</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>U</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Unbounded</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">UNBOUNDED</font> signifies &#8220;unbounded
+ embodiment&#8221; of a particular configurative entity, meaning that the noun
+ or verb manifests itself as not being contained within an uninterrupted boundary,
+ i.e., in contextually &#8220;disconnected&#8221; manifestations. For nouns,
+ the term &#8220;plural&#8221; has been avoided so as not to imply that the member
+ nouns are not being referred to quantitatively per se, but rather as a non-monadic
+ (i.e., non-unified) manifestation of a configurative set. While the most convenient
+ translation into English would be to use the plural, e.g., trees, groves, lumps
+ of dirt, a semantically (if not morphologically) more accurate rendering would
+ be &#8216;a tree here, a tree there,&#8217; &#8216;this grove and another and
+ another&#8230;,&#8217; &#8216;dirt-lump after dirt-lump after dirt-lump&#8230;.&#8217;
+</p>
+<p align="justify">For verbs, &#8220;unbounded embodiment&#8221; means that the
+ psychological temporal boundary of an act, state, or event is not accessible
+ from the present context. This would apply to an act, state, or event which:</p>
+<ul>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif"> occurs
+ entirely in the inaccessible past </font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">will
+ occur entirely in the inaccessible future </font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">may
+ be occurring in the present context but started in an inaccessible past,
+ and the portion occurring in the present context cannot be understood without
+ taking into account that past portion </font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">may
+ be occurring in the present context but will continue into an inaccessible
+ future, and the portion occurring in the present context cannot be understood
+ without taking into account the future portion</font></div>
+ </li>
+ <li>
+ <div align="justify"><font size="2" face="Arial, Helvetica, sans-serif">started
+ in an inaccessible past and will continue into an inaccessible future, and
+ the portion occurring in the present context cannot be understood without
+ taking into account these inaccessible portions</font></div>
+ </li>
+</ul>
+<p align="justify">If necessary to specify whether the <font size="2">UNBOUNDED</font>
+ is referencing the past versus the future, additional aspectual markers can
+ be employed (see <a href="ithkuil-ch6-moreverbs.htm">Sec. 6.4</a>
+ on Aspect). Note that, even more so than with the <font size="2">MONADIC</font>,
+ translation of the <font size="2">UNBOUNDED</font> into Western languages is
+ subjective, as the translation must necessarily convey linear tense information
+ which is not conveyed by the Ithkuil original.</p>
+<p align="justify">The <font size="2">UNBOUNDED</font> is shown by ultimate syllabic
+ stress (i.e., on the final syllable).</p><br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.3.3</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>N</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Nomic<a name="Sec3o3o3"></a></strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">NOMIC</font> refers to a generic collective
+ entity or archetype, containing all members or instantiations of a configurative
+ set throughout space and time (or within a specified spatio-temporal context).
+ Since it is all members being spoken of, and no individual members in particular,
+ this category is mutually exclusive from the <font size="2">MONADIC</font> or
+ <font size="2">UNBOUNDED</font>. For nouns, the <font size="2">NOMIC</font>
+ corresponds approximately to the several constructions used for referring to
+ collective nouns in English, as seen in the sentences <em><strong>The dog</strong>
+ is a noble beast, <strong>Clowns</strong> are what children love most, There
+ is nothing like <strong>a tree</strong></em>. </p>
+<p align="justify">With verbs, the <font size="2">NOMIC</font> designates an action,
+ event, or situation which describes a general law of nature or a persistently
+ true condition or situation spoken of in general, without reference to a specific
+ instance or occurrence of the activity (it is, in fact, all possible instances
+ or occurrences that are being referred to). English has no specialized way of
+ expressing such generic statements, generally using the simple present tense.
+ Examples of usage would be <em>The sun doesn't set on our planet, Mr. Okotele
+ is sickly, In winter it snows a lot, That girl sings well</em>.</p>
+<p align="justify">The <font size="2">NOMIC</font> is shown by antepenultimate
+ stress (i.e., on the third-from-last syllable).</p>
+<p align="justify"></p><br>
+
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.3.4</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>A</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Abstract<a name="Sec3o3o4"></a></strong></font></td>
+ </tr>
+</table>
+<p align="justify">Similar to the formation of English abstract nouns using suffixes
+ such as -hood or -ness, the <font size="2">ABSTRACT</font> transforms a configurative
+ category into an abstract concept considered in a non-spatial, timeless, numberless
+ context. While only certain nouns in English can be made into abstracts via
+ suffixes, all Ithkuil nouns in all Configurative categories can be made into
+ abstracts, the translations of which must often be periphrastic in nature, e.g.,
+ <em>grove</em> <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9">
+ <em>the idea of being a grove</em> or <em>&#8220;grovehood&#8221;</em>; <em>book</em>
+ <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"> everything
+ about books, having to do with books, involvement with books</em>.</p>
+<p align="justify">With verbs, the <font size="2">ABSTRACT</font> is used in verbal
+ constructions to create a temporal abstraction, where the temporal relationship
+ of the action, event, or state to the present is irrelevant or inapplicable,
+ similar to the way in which the English infinitive or gerund form (used as substitutes
+ for a verb phrase) do not convey a specific tense in the following sentences:
+ <em><strong>Singing</strong> is not his strong suit; It makes no sense <strong>to
+ worry</strong> about it; I can't stand her <strong>pouting</strong></em>. As
+ a result, the <font size="2">ABSTRACT</font> acts as a &quot;timeless&quot;
+ verb form which, much like these English infinitives and gerunds, operates in
+ conjunction with a separate main verb in one of the other three perspectives.
+ The <font size="2">ABSTRACT</font> is often used in conjunction with certain
+ modalities and moods of the verb (see <a href="ithkuil-ch5b-verbs-contd.htm">Sec.
+ 5.5 on Modality</a> and <a href="ithkuil-ch6-moreverbs.htm">Sec.
+ 6.5 on Mood</a>) which convey hypothetical or unrealized situations, in which
+ the temporal relationship to the present is arbitrary, inapplicable, or unknowable.</p>
+<p align="justify">The <font size="2">ABSTRACT</font> is marked in either of two
+ ways: (1) by preantepenultimate stress, i.e., on the fourth-to-last syllable,
+ or (2) by a combination of ultimate stress plus the addition of an anaptyctic
+ vowel -<strong>&iuml;</strong>- or -<strong>a</strong>- in any morpho-phonologically
+ permissible position of the word (as previously described in <a href="ithkuil-ch2-morphophonology.htm">Sec.
+ 2.7.3.3</a>). This extra vowel can be placed at any position within the word
+ except within the stem, as long as the vowel does not lead to confusion or ambiguity
+ in interpreting the phonological boundaries of any other suffixes to the stem.
+ (Note that in word-final position, only anatyctic -<strong>a</strong>, not -<strong>&iuml;</strong>,
+ is permitted.)</p>
+<p align="justify">&nbsp;</p>
+
+<table width="98%" border="0" cellpadding="0" bgcolor="#CCCCCC">
+ <tr>
+ <td height="20" valign="top">
+ <p><a name="Sec3o4"></a><font size="4"><strong>3.4 EXTENSION</strong></font></p></td>
+ </tr>
+</table>
+<p align="justify">Extension is another Ithkuil morphological category for which
+ there is no exact equivalent in other languages. It applies to all formatives
+ and indicates the manner in which the noun or verb is being considered in terms
+ of spatial or temporal extent or boundaries. There are six extensions: <font size="2">DELIMITIVE</font>,
+ <font size="2">PROXIMAL</font>, <font size="2">INCEPTIVE</font>, <font size="2">TERMINATIVE</font>,
+ <font size="2">DEPLETIVE</font>, and <font size="2">GRADUATIVE</font>, shown
+ by a vocalic prefix to the formative in conjunction with Affiliation for nouns
+ (see <a href="#Sec3o2">Sec. 3.2</a> above) and Affiliation plus Format for verbs
+ (see <a href="ithkuil-ch5a-verbs.htm">Section 5.4</a> on Format).
+ The table below shows these prefixes for nouns. The prefixes for verbs are shown
+ in Table 14 in <a href="ithkuil-ch5a-verbs.htm">Section 5.4</a>.
+ How Extension operates is explained in detail following the table.</p>
+<p align="justify"><br>
+ <font face="Arial, Helvetica, sans-serif"><strong>Table 11: Word-Initial Affiliation/Extension
+ Prefixes for Nominal Formatives</strong></font></p>
+<table width="77%" border="1" cellpadding="0">
+ <tr>
+ <td colspan="2" rowspan="3"><div align="center"></div>
+ <div align="center"></div>
+ <div align="center"></div>
+ <div align="center"></div>
+ <div align="center"><font size="2" face="Arial, Helvetica, sans-serif">AFFILIATION</font></div>
+ <div align="center"></div></td>
+ <td colspan="6"><div align="center"></div>
+ <div align="center"></div>
+ <div align="center"></div>
+ <div align="center"></div>
+ <div align="center"></div>
+ <div align="center"><font size="2" face="Arial, Helvetica, sans-serif">EXTENSION</font></div></td>
+ </tr>
+ <tr>
+ <td width="12%"><div align="center"><font size="2" face="Arial, Helvetica, sans-serif">DEL</font></div></td>
+ <td width="10%"><div align="center"><font size="2" face="Arial, Helvetica, sans-serif">PRX</font></div></td>
+ <td width="11%"><div align="center"><font size="2" face="Arial, Helvetica, sans-serif">ICP</font></div></td>
+ <td width="12%"><div align="center"><font size="2" face="Arial, Helvetica, sans-serif">TRM</font></div></td>
+ <td width="12%"><div align="center"><font size="2" face="Arial, Helvetica, sans-serif">DPL</font></div></td>
+ <td width="13%"><div align="center"><font size="2" face="Arial, Helvetica, sans-serif">GRD</font></div></td>
+ </tr>
+ <tr>
+ <td><div align="center"><strong><font size="1" face="Arial, Helvetica, sans-serif">DELIMITIVE</font></strong></div></td>
+ <td><div align="center"><strong><font size="1" face="Arial, Helvetica, sans-serif">PROXIMAL</font></strong></div></td>
+ <td><div align="center"><strong><font size="1" face="Arial, Helvetica, sans-serif">INCEPTIVE</font></strong></div></td>
+ <td><div align="center"><strong><font size="2" face="Arial, Helvetica, sans-serif"><font size="1">TERMINATIVE</font></font></strong></div></td>
+ <td><div align="center"><strong><font size="2" face="Arial, Helvetica, sans-serif"><font size="1">DEPLETIVE</font></font></strong></div></td>
+ <td><div align="center"><strong><font size="2" face="Arial, Helvetica, sans-serif"><font size="1">GRADUATIVE</font></font></strong></div></td>
+ </tr>
+ <tr>
+ <td width="9%" bgcolor="#CCCCCC"> <div align="center"><strong>CSL</strong></div></td>
+ <td width="21%" bgcolor="#CCCCCC"> <div align="center"><font size="2" face="Arial, Helvetica, sans-serif">CONSOLIDATIVE</font></div></td>
+ <td><div align="center"><strong>(a-)*</strong></div></td>
+ <td><div align="center"><strong>&acirc;-</strong></div></td>
+ <td><div align="center"><strong>ai-</strong></div></td>
+ <td><div align="center"><strong>au-</strong></div></td>
+ <td><div align="center"><strong>&auml;-</strong></div></td>
+ <td><div align="center"><strong>&ouml;-</strong></div></td>
+ </tr>
+ <tr>
+ <td bgcolor="#CCCCCC"> <div align="center"><strong>ASO</strong></div></td>
+ <td bgcolor="#CCCCCC"> <div align="center"><font size="2" face="Arial, Helvetica, sans-serif">ASSOCIATIVE</font></div></td>
+ <td><div align="center"><strong>u-</strong></div></td>
+ <td><div align="center"><strong>&ucirc;-</strong></div></td>
+ <td><div align="center"><strong>ui-</strong></div></td>
+ <td><div align="center"><strong>iu-</strong></div></td>
+ <td><div align="center"><strong>&uuml;-</strong></div></td>
+ <td><div align="center"><strong>&euml;-</strong></div></td>
+ </tr>
+ <tr>
+ <td bgcolor="#CCCCCC"> <div align="center"><strong>VAR</strong></div></td>
+ <td bgcolor="#CCCCCC"> <div align="center"><font size="2" face="Arial, Helvetica, sans-serif">VARIATIVE</font></div></td>
+ <td><div align="center"><strong>e-</strong></div></td>
+ <td><div align="center"><strong>&ecirc;-</strong></div></td>
+ <td><div align="center"><strong>ei-</strong></div></td>
+ <td><div align="center"><strong>eu- </strong></div></td>
+ <td><div align="center"><strong>&euml;i- </strong></div></td>
+ <td><div align="center"><strong>&euml;u-</strong></div></td>
+ </tr>
+ <tr>
+ <td bgcolor="#CCCCCC"> <div align="center"><strong>COA</strong></div></td>
+ <td bgcolor="#CCCCCC"> <div align="center"><font size="2" face="Arial, Helvetica, sans-serif">COALESCENT</font></div></td>
+ <td><div align="center"><strong>i- </strong></div></td>
+ <td><div align="center"><strong>&icirc;- </strong></div></td>
+ <td><div align="center"><strong>o- </strong></div></td>
+ <td><div align="center"><strong>&ocirc;- </strong></div></td>
+ <td><div align="center"><strong>ae- </strong></div></td>
+ <td><div align="center"><strong>ea-</strong></div></td>
+ </tr>
+</table>
+
+<strong>*</strong> <font size="2">This <strong>a-</strong> prefix is optional
+if the nominal versus verbal status of the formative can be determined from other
+morphological elements or if the meaning of the phrase or sentence is clear regardless
+of knowing the formative's nominal or verbal status.</font><br>
+<p>
+</p>
+<br>
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.4.1</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>DEL</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Delimitive</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">DELIMITIVE</font> extension indicates that
+ a noun is being spoken of in its contextual entirety as a discrete entity with
+ clear spatio-temporal boundaries, with no emphasis on any particular portion,
+ edge, boundary, limit, or manifestation beyond the context at hand. It can be
+ considered the neutral or default view, e.g., <em>a tree, a grove, a set of
+ books, an army</em>. To illustrate a contextual example, the English sentence
+ <em>He climbed the ladder</em> would be translated with the word <em>ladder</em>
+ in the <font size="2">DELIMITIVE</font> to show it is being considered as a
+ whole. With verbs, this extension indicates that the act, state, or event is
+ being considered in its entirety, from beginning to end, e.g., <em>She diets
+ every winter</em> (i.e., she starts and finishes each diet).</p>
+<table width="87%" border="0" cellpadding="0">
+ <tr>
+ <td><div align="justify">The <font size="2">DELIMITIVE</font> can be thought
+ of as an expanse of spacetime that has definite beginning and ending points,
+ beyond which the noun or verb does not exist or occur. The graphic to
+ the right illustrates the spatio-temporal relationship of a concept in
+ the <font size="2">DELIMITIVE</font> to the context at-hand (i.e., the
+ spatio-temporal &#8220;present&#8221;).</div></td>
+ <td><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-1.gif" width="344" height="203"></td>
+ </tr>
+</table>
+<h3 align="justify">&nbsp;</h3>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.4.2</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>PRX</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Proximal</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">PROXIMAL</font> extension indicates that
+ a noun is being spoken of not in its entirety, but rather only in terms of the
+ portion, duration, subset, or aspect which is relevant to the context at hand.
+ It would be used to translate the words <em>tree</em>, <em>journey</em>, and
+ <em>ladder</em> in the sentences <em>That tree is hard there</em> (e.g., in
+ the spot where I hit against it), <em>She lost weight during her journey</em>,
+ or <em>He climbed on the ladder</em> (i.e., it is not relevant to the context
+ to know if he made it all the way to the top). Note that in these sentences,
+ the <font size="2">PROXIMAL</font> does not refer to a specific or delineated
+ piece, part, or component of the tree or ladder, but rather to the fact that
+ delineated boundaries such as the ends of the ladder or the entirety of the
+ tree are not relevant or applicable to the context at hand. With verbs, this
+ extension signifies that it is not the entirety of an act, state, or event which
+ is being considered, but rather the spatial extent or durational period of the
+ act, state, or event relevant to the context, e.g., <em>She&#8217;s on a diet
+ every winter</em> (i.e., focus on &#8220;having to live on&#8221; a diet, not
+ the total time spent dieting from start to finish). </p>
+<p align="justify"></p>
+<table width="86%" border="0" cellpadding="0">
+ <tr>
+ <td width="55%"><div align="justify">The graphic to the right illustrates
+ the spatio-temporal relationship of a noun or verbal concept in the <font size="2">PROXIMAL</font>
+ to the context at-hand (i.e., the spatio-temporal &#8220;present&#8221;).</div></td>
+ <td width="45%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-2.gif" width="356" height="251"></td>
+ </tr>
+</table>
+<h3 align="justify">&nbsp;</h3>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.4.3</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>ICP</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Inceptive</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">INCEPTIVE</font> extension focuses on the
+ closest boundary, the beginning, initiation, or the immediately accessible portion
+ of a noun or verb, without focusing on the boundaries of the remainder. It would
+ be used in translating the nouns <em>tunnel</em>, <em>song</em>, <em>desert</em>,
+ <em>daybreak</em> and <em>plan</em> in the following sentences: <em>We looked
+ into (the mouth of) the tunnel, He recognizes that song </em>(i.e., from the
+ first few notes)<em>, They came upon (an expanse of) desert, Let&#8217;s wait
+ for daybreak, I&#8217;m working out a plan</em> (i.e., that I just thought of).
+ In verbal contexts it would correspond to the English &#8216;to begin (to)&#8230;&#8217;
+ or &#8216;to start (to)&#8230;&#8217; as in <em>He began reading, It&#8217;s
+ starting to molt, or She goes on a diet every winter</em>.</p>
+<table width="86%" border="0" cellpadding="0">
+ <tr>
+ <td><div align="justify">The graphic to the right illustrates the spatio-temporal
+ relationship of a noun or verbal concept in the <font size="2">INCEPTIVE</font>
+ to the context at-hand (i.e., the spatio-temporal &#8220;present&#8221;).</div></td>
+ <td><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-3.gif" width="361" height="227"></td>
+ </tr>
+</table>
+<h3 align="justify">&nbsp;</h3>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.4.4</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>TRM</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Terminative</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">TERMINATIVE</font> extension focuses on
+ the end, termination, last portion, or trailing boundary of a noun, without
+ focusing on the preceding or previously existing state of the noun. It would
+ be used in translating the words <em>water</em>, <em>story</em>, and <em>arrival</em>
+ in the sentences <em>There&#8217;s no water</em> (i.e., we ran out), <em>I like
+ the end of that story</em>, and <em>We await your arrival</em>. With verbs,
+ it is illustrated by the sentences <em>It finished molting</em> or <em>She&#8217;s
+ come off her diet</em>.</p>
+<table width="86%" border="0" cellpadding="0">
+ <tr>
+ <td><div align="justify">The graphic to the right illustrates the spatio-temporal
+ relationship of a noun or verbal concept in the <font size="2">TERMINATIVE</font>
+ to the context at-hand (i.e., the spatio-temporal &#8220;present&#8221;).</div></td>
+ <td><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-4.gif" width="378" height="246"></td>
+ </tr>
+</table>
+<h3 align="justify">&nbsp;</h3>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.4.5</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>DPL</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Depletive</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">DEPLETIVE</font> extension focuses on the
+ terminal boundary or &#8220;trailing&#8221; edge of a noun, where this terminus
+ is ill-defined, &#8220;diffuse&#8221; or extended to some degree, (i.e. the
+ at-hand context of the noun &#8220;peters out&#8221; or terminates gradually).
+ Essentially, it applies to any context involving actual or figurative fading.
+ It would be used in translating the words <em>water</em>, <em>strength</em>,
+ and <em>twilight</em> in the sentences <em>He drank the last of the water, I
+ have little strength left, She disappeared into the twilight</em>. With verbs,
+ it is exemplified by the phrases <em>to wind down, to fade out, to disappear
+ gradually</em> and similar notions, e.g., <em>She&#8217;s eating less and less
+ these days</em>.</p>
+<table width="88%" border="0" cellpadding="0">
+ <tr>
+ <td width="38%"><div align="justify">The graphic to the right illustrates the spatio-temporal
+ relationship of a noun or verbal concept in the <font size="2">DEPLETIVE</font>
+ to the context at-hand (i.e., the spatio-temporal &#8220;present&#8221;).</div></td>
+ <td width="62%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-5.gif" width="373" height="237"></td>
+ </tr>
+</table>
+<h3 align="justify">&nbsp;</h3>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><font size="4"><strong>3.4.6</strong></font></td>
+ <td width="10%" bgcolor="#CCCCCC"> <div align="center"><font size="4"><strong>GRD</strong></font></div></td>
+ <td width="7%"><div align="center"><font size="4"></font></div></td>
+ <td width="67%"><font size="4"><strong>The Graduative</strong></font></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">GRADUATIVE</font> extension is the inverse
+ of the <font size="2">DEPLETIVE</font>, focusing on a diffuse, extended &#8220;fade-in&#8221;
+ or gradual onset of a noun. It would be used in translating the words <em>darkness</em>,
+ <em>wonder</em>, and <em>music</em> in the following sentences: <em>Darkness
+ came upon us, I felt a growing sense of wonder, The music was very soft at first</em>.
+ With verbs it is illustrated by verbs and phrases such as <em>to fade in, to
+ start gradually, to build up</em>, and similar notions, e.g., <em>She&#8217;s
+ been eating more and more lately</em>.</p>
+<table width="88%" border="0" cellpadding="0">
+ <tr>
+ <td width="50%"><div align="justify">The graphic to the right illustrates the spatio-temporal
+ relationship of a noun in the <font size="2">GRADUATIVE</font> to the
+ context at-hand (i.e., the spatio-temporal &#8220;present&#8221;).</div></td>
+ <td width="50%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-6.gif" width="371" height="215"></td>
+ </tr>
+</table>
+<p align="justify"></p>
+<p align="justify"></p>
+<h3 align="justify">3.4.7 Examples of Configuration, Affiliation, and Extension</h3>
+<table width="88%" border="0" cellpadding="0">
+ <tr>
+ <td width="26%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7a.gif" width="73" height="69"></td>
+ <td width="23%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7b.gif" width="78" height="66"></td>
+ <td width="9%">&nbsp;</td>
+ <td width="15%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7c.gif" width="73" height="65"></td>
+ <td width="27%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7d.gif" width="76" height="67"></td>
+ </tr>
+ <tr>
+ <td><em>&#8216;piece of clothing&#8217; <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em></td>
+ <td><em>&#8216;set/suit of clothes&#8217;</em></td>
+ <td>&nbsp;</td>
+ <td><em>&#8216;hand&#8217; <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em></td>
+ <td><em>&#8216;pair of hands&#8217;</em></td>
+ </tr>
+</table>
+<em><br>
+<br>
+</em>
+<table width="88%" border="0" cellpadding="0">
+ <tr>
+ <td width="17%" height="79"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7e.gif" width="70" height="70"></td>
+ <td width="34%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7f.gif" width="79" height="75"></td>
+ <td width="7%">&nbsp;</td>
+ <td width="15%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7g.gif" width="71" height="72"></td>
+ <td width="27%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7h.gif" width="116" height="74"></td>
+ </tr>
+ <tr>
+ <td><em>&#8216;oak tree&#8217; <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em></td>
+ <td><em>&#8216;trailing edge of an oak forest&#8217;</em></td>
+ <td>&nbsp;</td>
+ <td><em>&#8216;upland&#8217; <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em></td>
+ <td><em>&#8216;foothills&#8217;</em></td>
+ </tr>
+</table>
+<em><br>
+<br>
+</em>
+<table width="88%" border="0" cellpadding="0">
+ <tr>
+ <td width="28%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7i.gif" width="73" height="68"></td>
+ <td><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7j.gif" width="78" height="65"></td>
+ </tr>
+ <tr>
+ <td><em>&#8216;something yellow&#8217; <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em></td>
+ <td><em>&#8216;a mess of varying yellow things as far as the eye can see&#8217;</em></td>
+ </tr>
+</table>
+<br>
+<br>
+<table width="92%" border="0" cellpadding="0">
+ <tr>
+ <td width="17%" height="73"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7k.gif" width="71" height="73"></td>
+ <td width="17%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7l.gif" width="72" height="70"></td>
+ <td width="66%"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-4-7m.gif" width="315" height="69">
+ <a href="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Sound_Files/Ch-3-1.mp3"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Clowns/Clown4.GIF" width="89" height="67" border="0"></a>
+ </td>
+ </tr>
+ <tr>
+ <td><em>&#8216;clown&#8217;</em></td>
+ <td><em>&#8216;running <br>
+ stride&#8217; <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em></td>
+ <td><em>&#8216;Something makes the group of running clowns begin stumbling&#8217;
+ </em><strong>or</strong><em><br>
+ &#8216;The group of clowns are made to begin stumbling as they run.&#8217;</em></td>
+ </tr>
+</table>
+<font color="#FFFFFF"> _______________________________</font><font size="1" face="Arial, Helvetica, sans-serif"><a href="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Sound_Files/Ch-3-1.mp3">Listen!</a>
+<a href="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Sound_Files/Ch-3-1.mp3"><img src="Audio_icon.gif" width="19" height="16" border="0" align="absbottom"></a></font><br>
+<br>
+<em></em><br>
+<br>
+
+<table width="97%" border="0" cellpadding="0">
+ <tr>
+ <td height="20" valign="top" bgcolor="#CCCCCC">
+ <p><a name="Sec3o5"></a><font size="4"><strong>3.5 FOCUS</strong></font></p></td>
+ </tr>
+</table>
+<p align="justify">Focus, is a two-way, positive versus negative distinction labeled
+ <strong>+FC</strong> <font size="2">FOCUSED</font> and <strong>-FC</strong>
+ <font size="2">UNFOCUSED</font> which is applicable to all formatives, whether
+ functioning as nouns or verbs. The concept of semantic focus refers to what
+ information in an utterance is to be considered new information as opposed to
+ background context. The specifics are explained below and are best understood
+ through various English illustrations.</p>
+<p align="justify">In any given discourse (i.e., a contextual series of utterances
+ such as a conversation, a story, an account of an event, etc.), any single sentence
+ of that discourse will likely make reference to previously mentioned material
+ as background, as well as present new material to further the purpose of the
+ discourse. Semantic focus refers to those elements of a sentence which constitute
+ new material within an actual or implied discourse. For example, the sentence
+ <em>My dog jumps through hoops</em> could function as an answer to several different
+ questions such as 1) <em>What tricks can your dog do?</em>, or 2) <em>Does your
+ dog do anything with hoops? </em>or 3) <em>Do you know of anyone&#8217;s pet
+ that jumps through hoops?</em> or even 4) <em>What&#8217;s up with you?</em>
+ In answering the first of these questions, &#8216;jump through hoops&#8217;
+ would have semantic focus while the dog is background material. In answering
+ the second question, the verbal phrase &#8216;jump through&#8217; would have
+ focus while both the dog and the hoops would be background material. In answering
+ the third question, it would be &#8216;my dog&#8217; that carries the focus
+ while jumping through hoops would be backgrounded. Lastly, in answering the
+ fourth sentence, no element in the sentence has focus over any other, as all
+ elements present previously unknown material within the context of the discourse.
+ In general, English conveys focus by a shift in vocal inflection (tone and pitch
+ contours) to provide emphasis.</p>
+<p align="justify">Focus does not necessarily require a full discourse to have
+ semantic relevance; it can occur within a single autonomous sentence, in which
+ case the background discourse is implied. For example, a person might spontaneously
+ begin a conversation with the same sentence: My dog jumps through hoops. In
+ English, the speaker might use vocal inflection to emphasize what elements convey
+ semantic focus versus what elements are to be taken by the listener as &#8220;given.&#8221;
+ Or, the speaker might say the sentence in a neutral tone of voice, essentially
+ inviting the listener to &#8220;choose&#8221; which elements to focus upon in
+ responding, e.g., <em>Oh, you have a dog?</em> or <em>Oh, does he do any other
+ tricks? </em>or <em>Oh, do you use metal or plastic hoops?</em> or an equally
+ neutral response such as <em>Oh, you don&#8217;t say?</em></p>
+<p align="justify">Ithkuil uses the Focus category to accomplish the same options
+ that such vocal inflections accomplish in English. Any formative or formatives
+ within an Ithkuil sentence can be marked as <font size="2">FOCUSED</font> to
+ convey semantic focus. The <font size="2">UNFOCUSED</font> option operates as
+ the opposing neutral default condition. Focus can be used to subtly distinguish
+ what in Ithkuil would otherwise be identical sentence. For example, compare
+ the following two English sentences:</p>
+<blockquote>
+ <p align="justify"><em>After I shopped, I went home. <br>
+ I shopped before I went home</em>.</p>
+</blockquote>
+<p align="justify">Both sentences indicate two sequential events: shopping, then
+ going home. The difference between them is one of focus. In the first sentence,
+ <em>I went home</em> has semantic focus, as that is the new information being
+ conveyed, while in the second sentence it is <em>I shopped</em> that has focus.
+ In Ithkuil, both sentences would be translated as <em>(First) I shopped then
+ went home</em>, the only distinction being the <strong>+FC</strong> <font size="2">FOCUSED</font>
+ distinction applied to the verb phrase <em>went home</em> in the first sentence,
+ and to the verb <em>shopped</em> in the second sentence.</p>
+<p align="justify">As a further examination of Focus, compare these two very similar
+ English sentences:</p>
+<blockquote>
+ <p align="justify"><em>Mother entered the room and turned on the lights.<br>
+ Mother entered the room and she turned on the lights.</em></p>
+</blockquote>
+<p align="justify">In the first sentence, the absence of the reduplicative pronoun
+ &#8216;she&#8217; before &#8216;turned&#8217; implies that the entire sentence
+ is to considered as one reported event with no particular element having the
+ focus. In the second sentence, however, the reduplicative &#8216;she&#8217;
+ implies the sentence is to viewed as two separate events, the first reported
+ as background, the second having the focus. (For example, one might utter the
+ second sentence as a complaint about the lights being turned on.) The Ithkuil
+ equivalents to these sentences would contain no such pronoun distinction. Instead,
+ the nuances of the second sentence would be conveyed by marking the equivalent
+ of the verb form as <font size="2">FOCUSED</font>.</p>
+<p align="justify">Finally, Focus functions to disambiguate sentences such as
+ <em>Chicago defeated Oakland, too</em>, which means either (1) &#8216;Chicago
+ was one of the teams that defeated Oakland,&#8217; or (2) &#8216;Oakland was
+ one of the teams that Chicago defeated.&#8217; Ithkuil would mark one team name
+ or the other as <font size="2">FOCUSED </font>to show which of these two meanings
+ is implied.</p>
+<p align="justify">The <font size="2">UNFOCUSED</font> attribute is morpho-phonologically
+ unmarked in Ithkuil, i.e., it is indicated by the absence of any overt change
+ in the phonological structure of a formative, or by any affix or adjunct. The
+ <font size="2">FOCUSED</font> attribute is shown in one of three ways for formatives:</p>
+<ul>
+ <li>by insertion of a -<strong>w</strong>- infix within a formative immediately
+ following the <strong>C<font size="1">1</font></strong> radical consonant(s),
+ or</li>
+ <li>by addition of the suffix -<strong>V<font size="1">1</font>&#8217;</strong>
+ in several of its degrees (see <a href="ithkuil-ch7b-affixes-contd.htm">Sec.
+ 7.7.13</a>)</li>
+ <li><a href="ithkuil-ch5a-verbs.htm">Sec. 5.2</a> and <a href="ithkuil-ch6-moreverbs.htm">Sec.
+ 6.4.5</a> will show additional ways to manifest positive focus within certain
+ types of adjuncts.<br>
+ </li>
+</ul>
+<p align="justify">&nbsp;</p>
+<table width="99%" border="0" cellpadding="0" bgcolor="#CCCCCC">
+ <tr>
+ <td height="20" valign="top">
+ <p><a name="Sec3o6"></a><font size="4"><strong>3.6 CONTEXT</strong></font></p></td>
+ </tr>
+</table>
+<p align="justify">Context is yet another morphological category with no equivalent
+ in other languages. It indicates what tangible or intangible features or aspects
+ of a formative are being psychologically implied in any given utterance. There
+ is no way to show this in translation other than by paraphrase. There are four
+ contexts: the <font size="2">EXISTENTIAL</font>, the <font size="2">FUNCTIONAL</font>,
+ the <font size="2">REPRESENTATIONAL</font>, and the <font size="2">AMALGAMATE</font>,
+ marked by each of the four tones on the formative. They are explained and illustrated
+ below.</p>
+<br>
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><strong><font size="4">3.6.1 </font></strong></td>
+ <td width="10%" valign="top" bgcolor="#CCCCCC"><strong><font size="4">EXS</font></strong></td>
+ <td width="7%"><font size="4">&nbsp;</font></td>
+ <td width="67%"> <strong><font size="4">The Existential</font></strong></td>
+ </tr>
+</table>
+<div align="justify"><br>
+ The <font size="2">EXISTENTIAL</font> context is marked by falling tone on the
+ formative. It focuses on those features of a noun or verb which are ontologically
+ objective, i.e., those that exist irrespective of any observers, opinions, interpretations,
+ beliefs or attitudes. Similarly excluded from consideration in the <font size="2">EXISTENTIAL</font>
+ is any notion of a noun&#8217;s use, function, role or benefit. The <font size="2">EXISTENTIAL</font>
+ serves only to point out the mere existence of a noun as a tangible, objective
+ entity under discussion. It is thus used to offer mere identification of a noun
+ or verb. </div>
+<p align="justify">For example, consider the sentence <em>A cat ran past the doorway</em>.
+ If the Ithkuil words corresponding to <em>cat</em>, <em>run</em>, and <em>doorway</em>
+ are in the <font size="2">EXISTENTIAL</font>, then the sentence merely describes
+ an objective scene. No implication is intended concerning the subjective nature
+ of the two entities or the action involved. The sentence is merely stating that
+ two entities currently have a certain dynamic spatial relationship to each other;
+ those two entities happen to be a cat and a doorway, and the running merely
+ conveys the nature of the spatial relationship. </p>
+<br>
+
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><strong><font size="4">3.6.2</font></strong></td>
+ <td width="10%" valign="top" bgcolor="#CCCCCC"><strong><font size="4">FNC</font></strong></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"> <strong><font size="4">The Functional</font></strong></td>
+ </tr>
+</table>
+<div align="justify"><br>
+ The <font size="2">FUNCTIONAL</font> context is marked by high tone on the formative.
+ It focuses on those features of a formative that are defined socially by ideas,
+ attitudes, beliefs, opinions, convention, cultural status, use, function, benefit,
+ etc. It serves to identify not what a noun existentially is, but to show that
+ the noun has specific (and subjective) contextual meaning, relevance or purpose.
+</div>
+<p align="justify">For example, in our previous sentence <em>A cat ran past the
+ doorway</em>, if we now place the cat, doorway, and act of running each into
+ the <font size="2">FUNCTIONAL</font>, the &#8216;cat&#8217; no longer simply
+ identifies a participant, it makes its being a cat (as opposed to say, a dog)
+ significant, e.g., because the speaker may fear cats, or because the cat could
+ get into the room and ruin the furniture, or because cats are associated with
+ mystery, or because a neighbor has been looking for a lost cat, etc. The &#8216;doorway&#8217;
+ now conveys its purpose as an entry, reinforcing what the cat may do upon entering.
+ Likewise, the verb &#8216;ran&#8217; in the <font size="2">FUNCTIONAL</font>
+ now implies the furtive nature of the cat.</p>
+<p align="justify">&nbsp; </p>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><strong><font size="4">3.6.3</font></strong></td>
+ <td width="10%" bgcolor="#CCCCCC"><strong><font size="4">RPS</font></strong></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"> <strong><font size="4">The Representational<a name="Sec3o6o3"></a></font></strong></td>
+ </tr>
+</table>
+<div align="justify"><br>
+ The <font size="2">REPRESENTATIONAL</font> context is marked by rising tone.
+ It focuses on a formative as a symbol, metaphor, or metonym*, in that it indicates
+ that the formative is serving as a representation or substitute for some other
+ concept or entity which is abstractly associated with it. For example, the metaphorical
+ connotations of the English sentence <em>That pinstripe-suited dog is checking
+ out a kitty</em>, can be equally conveyed in Ithkuil by inflecting the words
+ for &#8216;dog and &#8216;kitty&#8217; into the <font size="2">REPRESENTATIONAL</font>
+ context. The <font size="2">REPRESENTATIONAL</font> is one of several ways that
+ Ithkuil overtly renders all metaphorical, symbolic, or metonymic usages (from
+ a grammatical standpoint). </div>
+<p align="justify"><font size="2" face="Arial, Helvetica, sans-serif">* Metonymy
+ is the use of a word or phrase of one type to refer to an associated word or
+ phrase of a different type (usually a person), such as place-for-person in &#8216;The
+ orders came from <em>the White House</em>,&#8217; object-for-person in &#8216;Tell
+ the cook <em>the ham-and-cheese</em> wants fries with his order&#8217; or phrase-for-person
+ as in &#8216;<em>You-know-who</em> just showed up.&#8217;<br>
+ </font><br>
+</p>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><strong><font size="4">3.6.4</font></strong></td>
+ <td width="10%" bgcolor="#CCCCCC"><strong><font size="4">AMG</font></strong></td>
+ <td width="7%">&nbsp;</td>
+ <td width="67%"> <strong><font size="4">The Amalgamate<a name="Sec3o6o4"></a></font></strong></td>
+ </tr>
+</table>
+<p align="justify"> The <font size="2">AMALGAMATE</font> context is marked by
+ broken tone. It is the most abstract and difficult to understand from a Western
+ linguistic perspective. It focuses on the systemic, holistic, gestalt-like,
+ componential nature of a formative, implying that its objective and subjective
+ totality is derived synergistically from (or as an emergent property of) the
+ interrelationships between all of its parts, not just in terms of a static momentary
+ appraisal, but in consideration of the entire developmental history of the noun
+ and any interactions and relationships it has (whether past, present or potential)
+ within the larger context of the world. Its use indicates the speaker is inviting
+ the hearer to subjectively consider all the subjective wonder, emotional nuances,
+ psychological ramifications and/or philosophical implications associated with
+ the noun&#8217;s existence, purpose, or function, as being a world unto itself,
+ intrinsically interconnected with the wider world beyond it on many levels.
+ Thus the <font size="2">AMALGAMATE</font> version of our sentence <em>The cat
+ ran past the doorway</em> would take on quite melodramatic implications, with
+ the cat being representative of everything about cats and all they stand for,
+ the doorway as being representative of the nature of doorways as portals of
+ change, thresholds of departure, and the juncture of past and the future, while
+ the act of running becomes representative of flight from enemies, rapidity of
+ movement, the body at maximum energy expenditure, etc.</p>
+<p align="justify">&nbsp; </p>
+<br>
+
+<table width="97%" border="0" cellpadding="0" bgcolor="#CCCCCC">
+ <tr>
+ <td height="20" valign="top">
+ <p><a name="Sec3o7"></a><font size="4"><strong>3.7 DESIGNATION</strong></font></p></td>
+ </tr>
+</table>
+<p align="justify"><strong>Designation</strong> is a somewhat subjective category,
+ with no equivalent in Western languages. Previously mentioned briefly in <a href="ithkuil-ch2-morphophonology.htm">Sec.
+ 2.3</a>, it refers to a two-fold distinction in a formative regarding its contextual
+ status, authority, permanence, or extra-contextual relevance. The two designations
+ are the <font size="2">INFORMAL</font> and the <font size="2">FORMAL</font>,
+ explained below.<br>
+</p>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="16%"><strong><font size="4">3.7.1 </font></strong></td>
+ <td width="12%" bgcolor="#CCCCCC"><div align="center"><strong><font size="4">-FR</font></strong></div></td>
+ <td width="5%">&nbsp;</td>
+ <td width="67%"> <strong><font size="4">The Informal</font></strong></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">INFORMAL</font> designation is marked by
+ Form I of vocalic mutation (see <a href="ithkuil-ch2-morphophonology.htm">Section
+ 2.2.3</a>). It indicates that the noun or verb in question does not exist in
+ a necessarily permanent state, or is to be considered only for the duration
+ of the context in which it is spoken, with any lasting effect, influence or
+ permanency beyond the context being either absent, unknown or irrelevant.<br>
+</p>
+<table width="45%" border="0" cellpadding="0">
+ <tr>
+ <td width="17%"><strong><font size="4">3.7.2</font></strong></td>
+ <td width="12%" bgcolor="#CCCCCC"><div align="center"><strong><font size="4">+FR</font></strong></div></td>
+ <td width="3%">&nbsp;</td>
+ <td width="68%"> <strong><font size="4">The Formal</font></strong></td>
+ </tr>
+</table>
+<p align="justify">The <font size="2">FORMAL</font> designation is marked by Form
+ II of vocalic mutation (see<font color="#FF0000"> <a href="ithkuil-ch2-morphophonology.htm">Section
+ 2.2.3</a></font>). The <font size="2">FORMAL</font> imparts a sense of permanency
+ and/or authority, raising the noun or verb to a more definitive, formal or institutional
+ manifestation of itself, or stressing this authoritative/definitive nature if
+ the meaning already includes it. For example, stems translatable as &#8216;symbol,&#8217;
+ &#8216;eat,&#8217; &#8216;thought,&#8217; and &#8216;a model&#8217; in the <font size="2">INFORMAL</font>
+ would become &#8216;icon,&#8217; &#8216;dine,&#8217; &#8216;idea,&#8217; and
+ &#8216;archetype&#8217; in the <font size="2">FORMAL</font>.</p>
+<p align="justify">The <font size="2">FORMAL</font> achieves several subtle purposes
+ from a lexico-semantic standpoint. While some Ithkuil words would translate
+ the same in English no matter which designation (e.g., <em>to hurt, to float,
+ breath, to fall, shade, sleep, cough</em>), many stems would have different
+ translations in English depending on their designation. For example, the stem
+ <font face="Arial, Helvetica, sans-serif"><strong>qum</strong></font> with the
+ affiliated meanings <em>person <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9">
+ group <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"> gathering
+ <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"> crowd <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9">
+ throng</em>, etc. in the <font size="2">INFORMAL</font> designation would change
+ to the following series of approximate translations when placed in the <font size="2">FORMAL</font>
+ designation: <em>official <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9">
+ team <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"> association/congregation
+ <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"> assembly <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9">
+ masses</em>, etc.</p>
+<p align="justify">Further examples of lexical shifts in translation due to <font size="2">INFORMAL</font><em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ <font size="2">FORMAL</font> designation are listed below:</p>
+<table width="80%" border="0" cellpadding="0">
+ <tr>
+ <td width="6%">&nbsp;</td>
+ <td width="58%">to grow something <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ to cultivate</td>
+ <td width="36%">wander <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ travel</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>obtain/get <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ procure/requisition</td>
+ <td>lake <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ reservoir</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>(natural) holder <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ container</td>
+ <td>see <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ observe</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>to create <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ construct/build</td>
+ <td>heap <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ pile</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>animal <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ domesticated animal</td>
+ <td>a thought <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ an idea</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>natural environment <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>&#8220;man-made&#8221;
+ environment</td>
+ <td>awareness <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ consciousness</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>[natural] exchange <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ trade/commerce</td>
+ <td>house <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ home</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>assortment of animals <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ zoo collection </td>
+ <td>grouping <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ set</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>to group/gather <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ collect</td>
+ <td>wall <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ barrier</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>get some exercise <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ to work out</td>
+ <td>placidity <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ peace</td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td>problem situation <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ crisis</td>
+ <td>to populate <em><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%201/Symbols/arrow.gif" width="17" height="9"></em>
+ to settle</td>
+ </tr>
+</table>
+<p align="justify"> As can be seen from the above list, the exact interpretation
+ of Designation for each word-root is specific to each word-root, depending on
+ its associated semantic context.</p>
+<p align="justify">&nbsp;</p><br>
+
+<table width="97%" border="0" cellpadding="0">
+ <tr>
+ <td valign="top" bgcolor="#CCCCCC">
+<p><a name="Sec3o8"></a><font size="4"><strong>3.8 ESSENCE</strong></font></p></td>
+ </tr>
+</table>
+<p align="justify">Essence refers to a two-fold morphological distinction which
+ has no counterpart in Western languages. It is best explained by reference to
+ various English language illustrations. Compare the following pairs of English
+ sentences:</p>
+<blockquote>
+ <p align="justify"> 1a) <em>The boy ran off to sea.</em><br>
+ 1b) <em>The boy who ran off to sea didn&#8217;t run off to sea.</em></p>
+ <p align="justify">2a) <em>The dog you saw is to be sold tomorrow.</em><br>
+ 2b) <em>The dog you saw doesn&#8217;t exist.</em></p>
+</blockquote>
+<p align="justify">Sentences (1a) and (2a) appear to be straightforward sentences
+ in terms of meaning and interpretation. However, at first blush, sentences
+ (1b) and (2b) appear nonsensical, and it is not until we consider specialized
+ contexts for these sentences that they make any sense. For example, (1b) would
+ make sense if being spoken by an author reporting a change of mind about the
+ plot for a story, while (2b) makes sense when spoken by a puzzled pet store
+ owner in whose window you earlier saw a dog that is now no longer there.</p>
+<p align="justify">Why sentences such as (1b) and (2b) can have possible real-world
+ meaning is because they in fact do not make reference to an actual boy or dog,
+ but rather to hypothetical representations of a real-world boy and dog, being
+ used as references back to those real-world counterparts from within an &#8220;alternative
+ mental space&#8221; created psychologically (and implied linguistically) where
+ events can be spoken about that are either unreal, as-yet-unrealized, or alternative
+ versions of what really takes place. This alternative mental space, then, is
+ essentially the psychological realm of both potential and imagination. In Western
+ languages, such an alternative mental space is implied by context or indicated
+ by certain lexical signals. One such group of lexical signals are the so-called
+ &#8220;modal&#8221; verbs of English, e.g., <em>must, can, should</em>, etc.
+ as seen in the following:</p>
+<blockquote>
+ <p align="justify">3) <em>You must come home at once.</em><br>
+ 4) <em>That girl can sing better than anybody.</em><br>
+ 5) <em>We should attack at dawn.</em></p>
+</blockquote>
+<p align="justify">Each of the above three sentences describe potential events,
+ not actual real-world happenings that are occurring or have occurred. For example,
+ in Sentence (3) no one has yet come home nor do we know whether coming home
+ is even possible, in Sentence (4) the girl may never sing a single note ever
+ again for all we know, and Sentence (5) gives us no information as to whether
+ any attack will actually occur.<br>
+</p>
+<br>
+<table width="51%" border="0" cellpadding="0">
+ <tr>
+ <td width="14%"><strong><font size="4">3.8.1</font></strong></td>
+ <td width="13%" bgcolor="#CCCCCC"><div align="center"><strong><font size="4">NRM</font></strong></div></td>
+ <td width="3%">&nbsp;</td>
+ <td width="70%"> <strong><font size="4">The Normal<a name="Sec3o8o1"></a></font></strong></td>
+ </tr>
+ <tr>
+ <td>&nbsp;</td>
+ <td bgcolor="#CCCCCC"><div align="center"><font size="4"><strong>RPV</strong></font></div></td>
+ <td>&nbsp;</td>
+ <td><strong><font size="4">The Representative</font></strong></td>
+ </tr>
+</table>
+<p align="justify">The Ithkuil category of Essence explicitly distinguishes real-world
+ actualities from their alternative, imagined or potential counterparts. The
+ two essences are termed <font size="2">NORMAL</font> and <font size="2">REPRESENTATIVE</font>,
+ the former being the default essence denoting real-world nouns and verbs, the
+ latter denoting alternative counterparts. By marking such counterparts explicitly,
+ Ithkuil allows a speaker to express any noun or verb as referring to a real-world
+ versus alternative manifestation, without having the listener infer such from
+ an explanatory context.</p>
+<p align="justify">Essence is morpho-phonologically marked by primary versus secondary
+ mode of vocalic mutation, as previously described in <a href="ithkuil-ch2-morphophonology.htm">Sec.
+ 2.2.3</a> and fully illustrated in <a href="ithkuil-ch2-morphophonology.htm">Sec.
+ 2.5</a>. The <font size="2">NORMAL</font> is marked by the primary mode while
+ the <font size="2">REPRESENTATIVE</font> is marked by secondary mode. </p>
+<h3 align="justify"><br>
+ 3.8.2 Examples of Essence in Use</h3>
+<p align="justify"><img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-8-2a.gif" width="450" height="119"><font color="#FFFFFF">_</font><font size="1" face="Arial, Helvetica, sans-serif"><a href="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Sound_Files/Ch-3-2.mp3">Listen!</a>
+ <a href="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Sound_Files/Ch-3-2.mp3"><img src="Audio_icon.gif" width="19" height="16" border="0" align="absbottom"></a></font></p>
+<p align="justify"><br>
+ <img src="https://web.archive.org/web/20090607204639id_/http:/www.ithkuil.net/Images/Ch%203/3-8-2b.gif" width="609" height="210"></p>
+<p align="justify">&nbsp;</p>
+<p align="right"><font face="Arial, Helvetica, sans-serif"><strong><a href="ithkuil-ch4-case.htm" onClick="javascript:changenav4();">Proceed
+ to Chapter 4: Case Morphology &gt;&gt;</a></strong></font></p>
+<p align="justify"></p>
+<p align="justify"></p>
+<table width="100%" border="0" cellpadding="1">
+ <tr>
+ <td width="9%" height="25" valign="top"><div align="left"><font size="1"><a name="menu"></a></font></div></td>
+ <td width="27%" valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="index.htm" target="_top">Home</a></font></div></td>
+ <td width="37%" valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch5a-verbs.htm">5a
+ Verb Morphology </a></font></div></td>
+ <td width="27%" valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch9-syntax.htm">9
+ Syntax</a></font></font></div></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top"><div align="left"><font size="2"><font face="Arial, Helvetica, sans-serif"></font></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-intro.htm">Introduction</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch5b-verbs-contd.htm">5b
+ Verb Morphology (continued)</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch10-lexicosemantics.htm">10
+ Lexico-Semantics</a></font></div></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top"><div align="left"><font size="2"></font></div></td>
+ <td valign="top"><div align="left"><font size="2"></font><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch1-phonology.htm">1
+ Phonology</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch6-moreverbs.htm">6
+ More Verb Morphology</a></font></div></td>
+ <td valign="top"><div align="left"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch11-script.htm">11
+ The Script </a></font></font></div></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top">&nbsp;</td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch2-morphophonology.htm">2
+ Morpho-Phonology</a></font><font size="2">&nbsp;</font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch7a-affixes.htm">7a
+ Using Affixes </a></font></font></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch12-numbers.htm">12
+ The Number System</a></font></font></font></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top">&nbsp;</td>
+ <td valign="top"><font size="2">&nbsp;</font><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch3-morphology.htm">3
+ Basic Morphology</a></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch7b-affixes-contd.htm">7b
+ Using Affixes (continued) </a></font></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-lexicon.htm">The
+ Lexicon</a></font></font></td>
+ </tr>
+ <tr>
+ <td height="26" valign="top">&nbsp;</td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch4-case.htm">4
+ Case Morphology </a></font>&nbsp;</td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="ithkuil-ch8-adjuncts.htm">8
+ Adjuncts</a></font></td>
+ <td valign="top"><font face="Arial, Helvetica, sans-serif"><a href="Ilaksh_Intro.html" target="_blank">Revised Ithkuil: <font face="Times New Roman, Times, serif">I</font>laksh</a></font></td>
+ </tr>
+</table>
+<p align="justify"><font size="-1">&copy;2004-2009 by John Quijada. You may copy or
+ excerpt any portion of the contents of this website provided you give full attribution
+ to the author and this website. </font></p>
+<p>&nbsp;</p>
+<p>&nbsp;</p>
+</body>
+</html>