From 7334b17885e12dcbf2cf425e8a5db21d780fb004 Mon Sep 17 00:00:00 2001 From: uakci Date: Fri, 18 Dec 2020 20:53:54 +0100 Subject: new mirror data thanks to kiepier --- 2004-en-alt/ithkuil-ch2-morpho-phonology.html | 2137 +++++++++++++++++++++++++ 1 file changed, 2137 insertions(+) create mode 100755 2004-en-alt/ithkuil-ch2-morpho-phonology.html (limited to '2004-en-alt/ithkuil-ch2-morpho-phonology.html') diff --git a/2004-en-alt/ithkuil-ch2-morpho-phonology.html b/2004-en-alt/ithkuil-ch2-morpho-phonology.html new file mode 100755 index 0000000..aabc14d --- /dev/null +++ b/2004-en-alt/ithkuil-ch2-morpho-phonology.html @@ -0,0 +1,2137 @@ + + + +A Philosophical Grammar of Ithkuil, a Constructed Language - Chapter 2: Morpho-Phonology + + + + + + + +
Ithkuil: + A Philosophical Design for a Hypothetical Language
+
+
+
+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 2 + Morpho-Phonology 7a + Using Affixes 12 + The Number System
  3 + Basic Morphology7b + Using Affixes (continued) The + Lexicon
 4 + Case Morphology  8 + AdjunctsRevised Ithkuil: Ilaksh
+

 

+

Chapter 2: Morpho-Phonology

+
+ + + + + + + + + + + + + + + + + +
2.1 Grammatical Typology2.5 Vocalic Mutation
2.2 Root and Stem Formation2.6 Parts of Speech
2.3 Semantic Instantiation of Stems2.7 Affixes
2.4 Consonantal Mutation2.8 Note On Terminology
+

Morpho-phonology refers to how a language uses its phonemes + (meaningful sounds) and phonological features (e.g., stress, tone, etc.) to + generate patterns for word-formation and for morphological categories (e.g., + singular versus plural, verb tense, etc.) to be applied to words.

+
+

 

+
+ + + + +

2.1 + GRAMMATICAL TYPOLOGY

+
+

The general method in which a language structures its morpho-phonology + determines what is known as its grammatical type. There are generally four distinct + grammatical types: analytic, agglutinative, synthetic, and polysynthetic.

+

Analytic languages (also called isolating languages) + rely on separate individual function words such as prepositions, determiners + and auxiliaries to morphologically manipulate root nouns and verbs. Example + languages are Chinese and Vietnamese.

+

Agglutinative languages rely upon affixes (e.g., prefixes, + suffixes) added one-by-one onto roots to morphologically manipulate words. Example + languages are Turkish, Japanese, Swahili, and Esperanto.

+

Synthetic languages (also called fusional, flexional, + or inflecting languages) manipulate word roots via internal phonetic manipulation + and/or via affixes which function in multiple functional roles (known as “portmanteau” + affixes). Examples are Latin, Russian, and Sanskrit.

+

Polysynthetic (sometimes called incorporating) languages + generally do not have pre-designated words, but rather join together semantic-formative + elements in sequential fashion, each resulting “string” constituting + a single word conveying an entire sentence of information. Examples are Inuit + (Eskimo), Shawnee, and many other American Indian languages, as well as several + Paleo-Siberian languages.

+

Many languages rely upon a mixture of the above in their morpho-phonology. + For example, the Romance languages (Spanish, French, Italian, etc.) are primarily + analytic, secondarily synthetic, and occasionally agglutinative. On the other + hand, English is primarily analytic, secondarily agglutinative, and occasionally + synthetic.

+

Ithkuil morpho-phonology is primarily synthetic and secondarily + agglutinative. That is, the manner in which morpho-semantic stems, inflections + and derivations are formed, and how those elements combine meaningfully into + words, is primarily via phonetic modification of the word stem itself and secondarily + via affixation. Specifically, Ithkuil morpho-phonology utilizes both consonantal + and vocalic mutation, shifts in syllabic stress and tone, and many different + kinds of affixes, including prefixes, suffixes, infixes and interfixes.

+

For example, shown below is an analytical breakdown of the + Ithkuil word (Listen: + ). + The stem of this word, ciùk, + meaning ‘derived product of a ewe,’ has been completely transformed + into the nearly unrecognizable form , + all due to the systematic mutation of its consonants and vowels. To this stem, + are then added the prefix eu-, + an infix -w-, + and the affix -[V1]t, + where [V1] represents a vowel increment to be determined + by other morphological factors. As a result the simple root is transformed into + a word containing no less than eleven morphemes (i.e., eleven semantically distinct + word-components). These eleven morphemes and the mutation and affixation process + by which they combine to create this word can be analyzed as follows:

+

+ =

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
Morphological + Category
+
+
Specific + morpheme
Shown + by:
STEM:ciùk + < + root: c + + k + “sheep”
+ = “derived product of ewe”
 
Perspective:ABSTRACT(preantepenultimate + stress)
Affiliation:COALESCENT(prefix eu- + in conjunction with TERMINATIVE extension)
Extension: + TERMINATIVE(prefix eu- + in conjunction with COALESCENT affiliation)
Configuration:COHERENT(Grade 7 mutation of + C1 radical)
Focus:POSITIVE FOCUS(-w- + infix immediately following C1 radical)
Designation:FORMAL(Form II of root-vowel + mutation)
Essence:REPRESENTATIVE(Secondary Mode of + root-vowel mutation)
Case:REFERENTIAL(Series E root-vowel + mutation + Grade 4 mutation of C2 radical)
Context:AMALGAMATE(high tone)
Affix:V1t- + (8th degree) = specific derivation of stem (in this case: "ewe's wool") 
+
APPROXIMATE TRANSLATION: “concerning a hypothetical diminishing in everything having to do with ewe-wool clothing”
+
+

 

+ + + + +
+

2.2 ROOT AND STEM FORMATION

+

All words in Ithkuil which translate into English as nouns + or verbs are based on a monosyllabic or disyllabic stem, which + in turn derives from an semantically abstract root. This process + is explained in the sections below.

+


+ 2.2.1 The Root

+

The root in Ithkuil forms the semantic basis + from which actual noun/verb stems are derived. The root consists of a combination + of two consonantal forms, C1 and C2, + each of which we will call a radical. Together they create an interfix, + that is, an affix consisting of two parts, between which some other morpho-phonological + element is infixed (i.e., inserted). We will see that it is vowels + that will be infixed between the two radicals, . These radicals can consist + of a single consonant or a biconsonantal conjunct (i.e., made up of two consonants). + There are 60 possible forms for C1 and + 60 possible forms for C2, giving a total + of 3600 possible roots. Examples of these C1 + + C2 radical interfixes are shown below.

+ + + + + + + +
+
p + + x
tr + + c’
ks + +
xl + +
+

The root is the basic semantic unit in Ithkuil. For example, + the radical interfix t+r + is a root whose semantic referent is NAME/DESIGNATION. + To generate functional word-stems (or simply stems) from the + roots, vowels are infixed into the C1+C2 + radical interfix. For example, a vowel such as a + would be infixed into the radical interfix t+r + to give the stem tar, + an Ithkuil word for ‘name.’ The manner in which such vowels are + infixed into radical interfixes to form stems is entirely systematic but quite + complex. It is described in the next several sections.

+


+ 2.2.2 The Stem

+

The Ithkuil semantic root described in the previous section, + in turn diversifies into stems which are the actual bases of words in Ithkuil. + Furthermore, the stems of each root in turn divide into different Forms, Modes + and Patterns, all of which change the actual vowels infixed into the root. These + different vowel patternings for each stem are used to help differentiate the + complex array of morphological categories available to any stem. The specifics + of how Form, Mode, and Pattern operate for each stem are discussed below.

+


+ 2.2.3 Pattern, Form, and Mode

+

There are three stems associated with each root. It is at the + level of stem that Ithkuil roots become actual words with instantiated meaning. + Each stem in turn manifests itself in three separate Patterns, + which in turn come in two Forms. Furthermore, this array of + Pattern and Form is duplicated within a two-fold framework called Mode. + Thus, each stem has twelve different vowel patternings associated with it, as + shown in Table 5 below.

+


+ Table 5: Vocalic Infixes for Stems + by Mode, Pattern and Form

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Primary + Mode
Secondary + Mode
Pattern + 1
Pattern + 2
Pattern + 3
Pattern + 1
Pattern + 2
Pattern + 3
Form + I
stem + 1
a
e
ä
stem + 2
u
o
ö
oi
stem + 3
i
ë
ü
ëì
Form + II
stem + 1
â
ê
ae
stem + 2
û
ô
ø
ëù
stem + 3
î
ÿ
iu
+

The three patterns are labelled Pattern 1, Pattern 2, and + Pattern 3. Pattern is used to divide a stem into a tripartite grouping consisting + of a holistic stem and two complementary sub-stems. + An example would be the holistic stem spouse, with its two complementary + sub-stems husband and wife. This distinction of holistic versus + complementary patterns is one way in which Ithkuil systematizes at the morphological + level what in other languages constitute lexical distinctions (i.e., differences + in word-choice when translating). It is one of the many ways by which Ithkuil + can function fully as a conceptually sophisticated and subtle language while + having such a small number of semantic word roots.

+

The two forms are labelled Form I and Form II. In Section + 3.7 we will see how Form is used to indicate a morphological category called + Designation. Designation is an important concept, in that, + like Pattern above, it operates to make morphological distinctions within a + stem that, in languages like English, often entail lexical differences, e.g., + the difference between English tool versus utensil.

+

Lastly, there are two modes, labelled Primary and Secondary. + Mode is used to signify a rather complex morphological category called Essence, + detailed in Section + 3.8. It differentiates “alternate” versions of entities within + hypothetical, imagined, or representational contexts, which would otherwise + be contradictory or nonsensical. An example would be the word ‘boy’ + in the sentence The brown-eyed boy had blue eyes (e.g., in the newspaper + account). A stem’s Essence category does not change its underlying meaning.

+

 

+ + + + +
+

2.3 SEMANTIC INSTANTIATION + OF STEMS

+

We can now examine how each root instantiates meaning into + the above array of stems. First of all, because Mode distinguishes a morphological + category (Essence) that does not change a stem’s underlying meaning, it + will be ignored in the analysis below. We will start with the six stems (three + for each Form) associated with Pattern 1; these are the holistic stems. This + will be followed in a subsequent section by an analysis of the twelve stems + associated with Patterns 2 and 3, the complementary stems.

+


+ 2.3.1 Holistic Stems

+

The three stems for Form I, Pattern 1, have the designated + vowels a, u, and i. Thus, + the previously mentioned root t+r + generates the following stems:

+
+

1. tar + ‘name of something or someone; to name something or someone’
+ 2. tur ‘designation + or reference; to assign a designation, to refer to something’
+ 3. tir ‘a + (temporary or informal) reference, “nickname”; to give a (temporary + or informal) reference or name to, to (temporarily) nickname’

+
+

The semantic relationship between each stem and the underlying + root is specific to each root. Nevertheless, certain patterns are common. Stem + 1 usually refers to the most fundamental, basic, generalized, or common manifestation + of the root concept, while Stem 2 is a more specific application or tangible + manifestation thereof, or otherwise a subset of the meaning of Stem 1. Stem + 3 may represent yet a further manifestation of the root, a further subset of + Stem 1, or a tangential or related concept. For example, compare the relationship + between the individual stems for the root t+r + above with that of the Form I root x+n + (‘VISION/SIGHT’) below.

+
+

1. xan + ‘a sighting, an act of seeing something; to see something’
+ 2. xun ‘an + eye; to be an eye/become an eye/use one’s eye, etc.’
+ 3. xin ‘an + image in one’s mind; to visualize, to picture in one’s mind’

+
+

Note that each stem carries both a nominal (noun) and a verbal + meaning. This will be important later when we discuss parts of speech and nominal/verbal + morphology. It should also be noted that the meanings given for the verb forms + above are approximate and incomplete, as we will see later that the exact meaning + of a verb form in Ithkuil is determined by the important morphological categories + of Conflation, Derivation and Format (see Section + 5.4).

+

Looking at the Form II counterparts of the above two roots + below shows a difference in meaning from the Form I stems as determined by the + morphological shift in Designation earlier described. While Form I implies a + temporary, contextual interpretation, Form II implies a permanent, authoritative + interpretation beyond the mere context of a specific utterance. Note that the + vowel infixes associated with the three stems of Form II are â, + û, and î, as shown above in Table + 5.

+
+

1. târ + ‘title; to (be) title(d)’
+ 2. tûr + ‘formal designation, label; to label’
+ 3. tîr + ‘formal role; to function in a formal role’

+

1. xân + ‘visual observation; to visually observe’
+ 2. xûn + ‘optical device; to use an optical device’
+ 3. xîn + ‘a rendered image; to render an image’

+
+


+ 2.3.2 Complementary Stems

+

Any Ithkuil stem is capable of being further broken down into + two complementary stems which represent mutually exclusive + component parts of the main stem. Many Ithkuil stems which translate common + English nouns and verbs are, in fact, such complementary derivatives, rather + than being holistic word-stems.

+

By “complementary” is meant that the manifestation + of a concept appears in any given context as either one sort of entity or another, + but never both simultaneously; yet, neither manifestation can be considered + to be a discrete contextual whole without the existence of the other. In Ithkuil, + for example, words such as male, night, speech, sit, + and happen are not considered basic concepts, but rather are parts + of greater holistic concepts, existing in complementary relationship to another + part, the two together making up the whole.

+

Thus, Ithkuil lexical structure recognizes that the word male + has no meaning in and of itself without an implicit recognition of its complementary + partner, female, the two words mutually deriving from a more basic, + holistic concept, translatable into English as living being. Similarly, + the word night(time) derives along with its complement day(time) + from the underlying concept translatable as day (i.e., a 24-hour period), + while the concept of speak(ing) divides into complementary concepts + of talking (focusing on the physical production of oral sound) versus + saying/telling (focusing on the communicative content of oral sound). +

+

Actions, too, are not exempt from this principle of complementarity, + an example being the relationship between sit and seat; one + has no meaning without an implicit and joint partnership with the other, i.e., + one cannot sit unless one sits upon something, and whatever one sits upon in + turn functions as a seat. Another example involves the word happen + or occur, which Ithkuil recognizes as having no real meaning without + the attendant implication of consequence or result, the two + being complementary components of a holistic concept roughly translatable as + event or situation.

+

2.3.2.1 Using Patterns 2 and 3 to Derive Complementary + Stems. The first complementary stem is derived from the holistic stem + by mutation of the holistic stem vowel from Pattern 1 into Pattern 2, e.g., + tal + tel, while the second complementary stem is derived by mutation + from Pattern 1 into Pattern 3, e.g., tal + + täl. Several examples of complementary stem derivation + are given below:

+

Form I examples:

+ + + + + + +
+ + + + + + + + + + + + +
Holistic + Stemqum: + human being, person
1st + Comp. Stemqom: + male person
2nd + Comp. Stem qöm: + female person
  + + + + + + + + + + + + +
Holistic + Stemklad: + flow of water
1st + Comp. Stem kled: + the water component of a flow of water
2nd + Comp. Stem kläd: + the channel or course of a flow of water
+
+ + + + + + +
+ + + + + + + + + + + + +
Holistic + Stemtil: + an act of written composition; to compose something in writing
1st + Comp. Stemtël: + the physical act of composing in writing; to physically write a composition
2nd + Comp. Stem tül: + the written content or message of a composition; to create written + content
  + + + + + + + + + + + + +
Holistic + Stemxan: + sight; to undergo an act of seeing (both sensory experience and thing + seen)
1st + Comp. Stem xen: + an act of seeing, a usage of one’s faculty of sight; to see + with one’s eyes, to undergo a sighting
2nd + Comp. Stem xän: + a view, a sight, something (to be) seen; to cast a sight or image
+


+ Form II examples:

+ + + + + + +
+ + + + + + + + + + + + +
Holistic + Stemqûm: + an official
1st + Comp. Stemqôm: + male official
2nd + Comp. Stem qøm: + female official
  + + + + + + + + + + + + +
Holistic + Stemklâd: + a river
1st + Comp. Stem klêd: + the water in a river
2nd + Comp. Stem klaed: + a riverbed
+
+ + + + + + +
+ + + + + + + + + + + + +
Holistic + Stemtîl: + an act of creating a formal writing; to compose a formal written work
1st + Comp. Stemtÿl: + physical act of composing a formal written work; to physically write + a work
2nd + Comp. Stem tiul: + the content(s) of a formal written work; to create the content of + a writing
  + + + + + + + + + + + + +
Holistic + Stemkâl: + an act of speech; to speak (i.e., the physical vocal production + + the communicative element)
1st + Comp. Stem kêl: + an act of talking (i.e., vocal production of words); to talk (i.e., + vocally emit words)
2nd + Comp. Stem kael: + spoken message; to say/tell (i.e., communicate via spoken words)
+


+ 2.3.2.2 Complementary Stems in Translation. As illustrated + above, the structure of Ithkuil holistic vs. secondary complementary roots often + neatly parallels English lexical distinctions, e.g., ‘speak/speech’ + breaking down into the physical aspect of ‘talking’ versus the communicative + aspect of ‘saying/telling’ or ‘person’ breaking down + into ‘male’ and ‘female.’ However, it is often the case + that this principle of complementarity creates a semantic situation which is + counterintuitive to Western semantic notions.

+

For example, let us analyze the root h+n + ‘NUCLEAR FAMILY MEMBER’. While most languages + would consider the concept parent as fundamentally opposite from the + concept child and assign separate word-roots to each, Ithkuil recognizes + that one implies the other. No person can be a parent unless they've had a child, + just as any child must have (or have had) parents. This, then, constitutes an + archetypal complementary relationship, the whole two-sided nature of which is + referred to by the holistic stem han. + One way to interpret the meaning, then, of han + is to say that the word means both ‘parent’ and ‘child,’ + which of course strikes a Westerner as being problematical, perhaps even non-sensical. + But in fact, the word does not mean either ‘parent’ or‘ child,’ + but rather a person who is one of the members of a parent-child relationship, + i.e., a member of a nuclear family. With such a root, Stem 2 and Stem 3 in turn + subdivide Stem 1 into the further complementary derivatives of male and female. + Such “bi-level” derivations of complementary concepts using Stem + 2 and Stem 3 are common in Ithkuil root/stem derivation. Here then are the actual + meanings of the stems for h+n + in Form I.

+ + + + + + + + + + + + + + + + + + + + + + + + + +
 
Holistic + Stem
1st + Complementary Stem
2nd + Complementary Stem
Stem 1han: + nuclear family member hen: + parenthän: + child
Stem 2hun: + male nuclear family member hon: + father hön: + son
Stem 3hin: + female nuclear family member hën: + mother hün: + daughter
+

Additional conceptual complementary pairs which would be contained within + single Ithkuil lexical roots are illustrated by the following examples:

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
Holistic + Concept
Complementary + Concepts
eatingfoodingestion
think, act of thinkinga thought (thing considered)process of consideration
liquidfluid (= ontological nature)wet[ness] (=defining attribute)
measuring a measurementprocess of measuring
transference of possessiongivingtaking
traversal between pointscoming, arrival going, departure
commercial transaction buyingselling
+


+
+ 2.3.3 The Total Number of Stems

+

As each of the 3600 roots has six holistic stems (three in + each Form) and twelve complementary stems (six in each Form), there are a total + of 64,800 possible stems. We have begun to see how the dynamics of Ithkuil morphology + and morpho-semantics allow this limited number to permutate into a myriad of + imaginative and dynamic forms for application to any semantic context.

+

 

+ + + + +
+

2.4 CONSONANTAL MUTATION

+

Both of the consonantal radicals from Section + 2.3.1 above, C1 and C2, + are capable of undergoing mutation, that is, shifting to a different consonantal + form. The specific rules governing such mutation, however, are quite distinct + for C1 radicals as compared to C2 + radicals.

+


+ 2.4.1 C1 Mutation

+

As stated earlier, there are 60 forms for radical C1. + Each can mutate into eight other forms, giving a total of nine possible manifestations + of each C1 radical. These are labelled + Grade 1, Grade 2, etc., up to Grade 9. The nine grades of all 60 C1 + radicals are shown in Table No. 6 below. As examples, we can examine the nine + grades of the C1 radicals + k and pl:

+
+

k + g k’ + + kf km + + çk/k + çk’/k’

+

pl + bl pr + + p + + + + bw/by

+
+


+ Table No. 6: C1 + Mutation Patterns by Grade

+ + + + + + + + + +
+

 

+

2.4.2 C2 Mutation

+

As with C1, there are + 60 forms of the second radical, C2. These + in turn can mutate into eight other forms, for a total of nine possible forms + for each C2 radical. These are shown + in Table No. 7 below. As an example, note the mutations of the C2 + radical t: +

+
+

t + tt rt + + lt t + št + + sst

+
+

By combining the above mutational patterns for C1 + and C2, along with the various vocalic + mutational patterns we will explore in the next section, we can see that any + given stem can easily mutate into myriad forms which, on the surface, bear scant + visual (or phonetic) resemblance to the original stem.
+

+

Table No. 7: C2 + Mutation Patterns by Grade

+ + + + + + + + + +
+

 

+ + + + + +
+

2.5 VOCALIC MUTATION

+ +

In Section 2.2.3 above we saw how the + morpho-phonological distinctions of Mode, Form and Pattern are accomplished + by stem-specific vocalic infixes as illustrated in Table + 5. Like the consonantal C1 and C2 + radicals, each of these specific stem-infixes can in turn mutate into eight + variations for a total of nine mutations, termed Series A, Series B, Series + C, etc. (Note that the ninth series is termed Series J rather than Series I, + in order not to confuse the use of ‘I’ as a letter versus a Roman + numeral). Consequently each root has a total of 324 different vocalic infixes + depending on the Stem, Mode, Form, Pattern, and Series. These series of vowel + mutations are shown in Tables 8(a) through 8(f) below, with each table indicating + a different combination of Mode and Pattern.

+

Tables 8(a)-(f): Vocalic + Mutation by Stem, Mode, Pattern, Form and Series
+
+ Table 8(a): Primary Mode, Pattern + 1

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Series
+ A
+ B
+ C
+ D
+ E
+ F
+ G
+ H
+ J
Form
+ I
stem 1
+ stem 2
+ stem 3
a
+ u
+ i
ai
+ ui
+ ei
a’(ï)
+ u’(ï)
+ i’(ï)
a’wï
+ u’wï
+ i’wï
a’wa
+ u’wa
+ i’wa
a’we
+ u’we
+ i’we
a’wi
+ u’wi
+ i’wi
a’wë
+ u’wë
+ i’wë
a’wo
+ u’wo
+ i’wo
Form
+ II
stem 1
+ stem 2
+ stem 3
â
+ û
+ î
au
+ ou
+ eu
â’(ï)
+ û’(ï)
+ î ’(ï)
a’yï
+ u’yï
+ i’yï
a’ya
+ u’ya
+ i’ya
a’ye
+ u’ye
+ i’ye
a’yu
+ u’yu
+ i’yu
a’yë
+ u’yë
+ i’yë
a’yo
+ u’yo
+ i’yo
+


+ Table 8(b): Primary Mode, Pattern + 2

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Series
+ A
+ B
+ C
+ D
+ E
+ F
+ G
+ H
+ J
Form
+ I
stem 1
+ stem 2
+ stem 3
e
+ o
+ ë
ia
+ io
+ ie
e’(ï)
+ o’(ï)
+ ë’(ï)
e’wï
+ o’wï
+ ë’wï
e’wa
+ o’wa
+ ë’wa
e’we
+ o’we
+ ë’we
e’wi
+ o’wi
+ ë’wi
e’wë
+ o’wë
+ ë’wë
e’wo
+ o’wo
+ ë’wo
Form
+ II
stem 1
+ stem 2
+ stem 3
ê
+ ô
+ ÿ
ua
+ uo
+ ue
ê’(ï)
+ ô’(ï)
+ ÿ’(ï)
e’yï
+ o’yï
+ ë’yï
e’ya
+ o’ya
+ ë’ya
e’ye
+ o’ye
+ ë’ye
e’yu
+ o’yu
+ ë’yu
e’yë
+ o’yë
+ ë’yë
e’yo
+ o’yo
+ ë’yo
+


+ Table 8(c): Primary Mode, Pattern + 3

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Series
+ A
+ B
+ C
+ D
+ E
+ F
+ G
+ H
+ J
Form
+ I
stem 1
+ stem 2
+ stem 3
ä
+ ö
+ ü
ea
+ ië
+ ëi
ä’(ï)
+ ö’(ï)
+ ü’(ï)
ä’wï
+ ö’wï
+ ü’wï
ä’wa
+ ö’wa
+ ü’wa
ä’we
+ ö’we
+ ü’we
ä’wi
+ ö’wi
+ ü’wi
ä’wë
+ ö’wë
+ ü’wë
ä’wo
+ ö’wo
+ ü’wo
Form
+ II
stem 1
+ stem 2
+ stem 3
ae
+ ø
+ iu
oa
+ ëu
+ uë
ae’(ï)
+ ø’(ï)
+ iu’(ï)
ä’yï
+ ö’yï
+ ü’yï
ä’ya
+ ö’ya
+ ü’ya
ä’ye
+ ö’ye
+ ü’ye
ä’yu
+ ö’yu
+ ü’yu
ä’yë
+ ö’yë
+ ü’yë
ä’yo
+ ö’yo
+ ü’yo
+


+
+ Table 8(d): Secondary Mode, Pattern + 1

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Series
+ A
+ B
+ C
+ D
+ E
+ F
+ G
+ H
+ J
Form
+ I
stem 1
+ stem 2
+ stem 3

+ uî
+ eî
a’i
+ u’i
+ e’i
âì
+ ûì
+ êì
ai’wï
+ ui’wï
+ ei’wï
ai’wa
+ ui’wa
+ ei’wa
ai’we
+ ui’we
+ ei’we
ai’wi
+ ui’wi
+ ei’wi
ai’wë
+ ui’wë
+ ei’wë
ai’wo
+ ui’wo
+ ei’wo
Form
+ II
stem 1
+ stem 2
+ stem 3

+ oû
+ eû
a’u
+ o’u
+ e’u
âù
+ oî
+ êù
au’yï
+ ou’yï
+ eu’yï
au’ya
+ ou’ya
+ eu’ya
au’ye
+ ou’ye
+ eu’ye
au’yu
+ ou’yu
+ eu’yu
au’yë
+ ou’yë
+ eu’yë
au’yo
+ ou’yo
+ eu’yo
+


+
+ Table 8(e): Secondary Mode, Pattern + 2

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Series
+ A
+ B
+ C
+ D
+ E
+ F
+ G
+ H
+ J
Form
+ I
stem 1
+ stem 2
+ stem 3

+ oi
+ oì
i’a
+ i’e
+ i’o
îa
+ îo
+ îe
â’wï
+ ê’wï
+ ô’wï
â’wa
+ ê’wa
+ ô’wa
â’we
+ ê’we
+ ô’we
â’wi
+ ê’wi
+ ô’wi
â’wë
+ ê’wë
+ ô’wë
â’wo
+ ê’wo
+ ô’wo
Form
+ II
stem 1
+ stem 2
+ stem 3

+ où
+ eù
u’a
+ u’e
+ u’o
ûa
+ ûo
+ ûe
â’yï
+ ê’yï
+ ô’yï
â’ya
+ ê’ya
+ ô’ya
â’ye
+ ê’ye
+ ô’ye
â’yu
+ ê’yu
+ ô’yu
â’yë
+ ê’yë
+ ô’yë
â’yo
+ ê’yo
+ ô’yo
+


+
+ Table 8(f): Secondary Mode, Pattern + 3

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Series
+ A
+ B
+ C
+ D
+ E
+ F
+ G
+ H
+ J
Form
+ I
stem 1
+ stem 2
+ stem 3

+ uì
+ ëì
e’a
+ i’ë
+ ë’i

+ îù
+ üa
û’wï
+ ø’wï
+ î’wï
û’wa
+ ø’wa
+ î’wa
û’we
+ ø’we
+ î’we
û’wi
+ ø’wi
+ î’wi
û’wë
+ ø’wë
+ î’wë
û’wo
+ ø’wo
+ î’wo
Form
+ II
stem 1
+ stem 2
+ stem 3

+ ëù
+ iù
o’a
+ ë’u
+ u’ë

+ üe
+ iû
û’yï
+ ø’yï
+ î’yï
û’ya
+ ø’ya
+ î’ya
û’ye
+ ø’ye
+ î’ye
û’yu
+ ø’yu
+ î’yu
û’yë
+ ø’yë
+ î’yë
û’yo
+ ø’yo
+ î’yo
+

 

+ + + + +

2.6 + PARTS OF SPEECH

+

Ithkuil has only two parts of speech: formatives and + adjuncts. While Ithkuil does employ words which function as nouns and + verbs, such nouns and verbs derive morphologically from the same grammatical + stem (its nominal or verbal function or meaning being dependent on the particular + morpho-semantic context), hence the term formative. This process of + noun/verb derivation from formatives is discussed in detail in Section 2.6.1 + below. Note that there are no adjectives, adverbs, prepositions, pronouns, determiners, + conjunctions, particles or interjections in Ithkuil, at least not at any autonomous + lexical level that can be termed a part of speech. The equivalents to, or substitutes + for, these latter Western grammatical notions all exist within the formative-adjunct + morphological paradigm.

+

Another dissimilarity with Western languages is that there + are no irregular or defective forms; all formatives and adjuncts follow the + same inflectional and derivational rules without exception and all formatives + are theoretically capable of semantic denotation for every inflectional or derivational + category, i.e., all inflectionally or derivationally possible words theoretically + exist and have meaning (although, in actuality, some forms will, of course, + be semantically anomalous, redundant, contrived, or distinguish shades of meaning + that are contextually unnecessary).

+


+ 2.6.1 Formatives

+

The stem formed as per the discussion in Section + 2.3 above constitutes the grammatical part of speech termed the formative. + All formatives, without exception, can function as both nouns or verbs, and + the distinction as to whether a formative is to be interpreted as a noun or + a verb can only be made by analyzing its derivational morphology and syntactical + relationship to the rest of the sentence. Consequently, there are no stems/formatives + that refer only to nouns or only to verbs as in Western languages. The formative + klâd illustrated above in Section 2.3.2.1 means both + ‘river’ and ‘to flow/run (as a river)’ with neither + meaning being seen as more intrinsic or fundamental, nor one deriving from the + other. Such hierarchies of nominal over verbal meaning (or vice-versa) arise + only in translating Ithkuil to English or other Western languages, where such + nominal versus verbal lexical constraints are inherent. Often, the interpretation + or translation of an Ithkuil formative exclusively into a noun or verb form + is arbitrary. For example, the following Ithkuil phrases can be translated using + either verbal predicates or purely nominal phrases:
+

+

+ ______Listen! +
+ ‘by the time of his death’ OR + ‘by the time he dies’

+


+
+ ‘the awful-smelling woman’ OR + ‘the woman smells awful’

+


+ + ______Listen! +
+ ‘what the eagle sees’ OR + ‘the eagle’s seeing something’

+


+ The reason why nouns and verbs can function as morphological derivatives of + a single part of speech is because Ithkuil morpho-semantics does not see nouns + and verbs as being cognitively distinct from one another, but rather as complementary + manifestations of an idea existing in a common underlying semantic continuum + whose components are space and time. As in physics, the holistic continuum containing + these two components can be thought of as spacetime. It is in this continuum + of spacetime that Ithkuil instantiates semantic ideas into lexical roots, giving + rise to the part of speech termed the formative. The speaker then chooses to + either spatially “reify” this formative into an object + or entity (i.e., a noun) or to temporally “activize” it + into an act, event, or state (i.e., a verb). This complementary process can + be diagrammed as follows:

+
+


+

+
+

 

+

2.6.2 Adjuncts

+

Adjuncts are so named because they operate in conjunction with + adjacent formatives to provide additional grammatical information about the + formative, somewhat like auxiliary verbs in English (e.g., “may, will, + would, do, have”) or like noun determiners (e.g., “the, this, those”). +

+

Adjuncts are formed from one or more consonantal and/or vocalic + affixes, combined agglutinatively. There are several different types of adjuncts, + most of which are described in detail in Chapter + 8: Adjuncts. These include:

+ +

 

+ + + + +
+

2.7 AFFIXES

+

+ Ithkuil, like English, employs affixes (including both prefixes, suffixes, and + infixes) in its morphology. The rules governing the formation of these affixes + are rather complex. The fundamentals are discussed below, while the actual affixes + themselves are explored later in Chapter + 7: Using Affixes.
+


+ 2.7.1 Consonant-based Affixes

+

Ithkuil makes a fundamental distinction between purely vocalic + affixes (i.e., containing no consonants) and affixes which are based on a consonant + (which may or may not contain vowels). In this section we will explore consonant-based + affixes.

+

Every consonant-based affix used with a formative is composed + of an invariable (i.e., non-mutating) consonant, but has a variable vocalic + form associated with it. The suffix form of a consonant-based affix is of the + form V+C (i.e., vowel + consonant), with an optional alternate + form of C+V when in word-final position and in certain other + circumstances. This word-final alternate form is explained in more detail in + Chapter 7. As for + the optional prefix form of consonantal affixes, this will also be discussed + in Chapter 7; the discussion below applies only to the suffix form of affixes.

+

While the consonantal portion of the affix is always invariable, + the vocalic portion mutates depending on two morphological factors known as + degree and affix-type. The nine different + degrees will be discussed in detail in the next section below. As for affix-type, + every consonantal-based V+C (or C+V) affix falls into one of three types, which + determine what vowel or vowels will come before (or after) the invariable consonant + C. The three affix-types are labelled V1, + V2, and V3, + in reference to the vowel portion of the affix.

+


+ 2.7.2 Degree And Degree-Shifting

+

In addition to the three affix-types, the vowel(s) associated + with suffixes are also determined by degree. There are nine degrees, each of + which has three associated vowel infixes corresponding to the three affix-types. + Table 9 below shows the vowel(s) associated with each affix-type.

+

Under certain circumstances where the final stem consonant + and the consonant portion of the consonantal suffix can be conjoined without + causing confusion (i.e., where the conjoined consonants will not be mistaken + for a mutation of the final consonantal radical C2), + Ithkuil permits the option to reverse the order of the vowel and consonant of + the suffix. This alternate form is shown in the second column of the table for + each degree. In this alternate form, the vocalic portion follows, rather than + precedes the consonant portion of the suffix.

+

+

Table 9: + Vocalic Infixes for Consonantal Suffixes by Affix Type

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Affix + Type 1: -V1C
Affix + Type 2: -V2C
Affix + Type 3: -V3C
standard + form
optional + reversed form
standard + form
optional + reversed form
standard + form
optional + reversed form
Degree + 1
-iC
-Cai
-îC
-Cëi
-ieC
-Caï
Degree + 2
-eC
-Cei
-êC / -eiC
-Ceu
-iëC
-Ceï
Degree + 3
-äC / -aeC
-Cia
-âC /-aiC
-Câ
-iuC
-Ciï
Degree + 4
-öC
-Cua
-øC / -euC
-Ciu
-ioC
-Coï
Degree + 5
-(a)C
-Ca
-uiC
-Cui
-iäC
-Cuï
Degree + 6
-üC / -ëuC
-Cü
-ÿC / -auC
-Cau
-uäC
-Cäi
Degree + 7
-ïC / -ëiC
-Cï
-ëC
-Cëu
-uoC
-Cöi
Degree + 8
-oC
-Coi
-ôC / -oiC / -ouC
-Cou
-uëC
-Cäu
Degree + 9
-uC
-Cu
-ûC
-Cû
-ueC
-Cöu
+

Applying the above rules to three example suffixes we can see + in Table 10 below how these suffixes (and their alternate word-final forms) + would actually appear in conjunction with the stem rit:

+


+ TABLE 10: EXAMPLE OF ALTERNATION + OF VOWEL POSITION IN SUFFIXES

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Suffix: + -V1k
Affix + Type 2: -V2k
Affix + Type 3: -V3k
Degree + 1
ritik / ritkai
ritîk / ritkëi
ritiek / ritkaï
Degree + 2
ritek / ritkei
ritêk / riteik / ritkeu
ritiëk / ritkeï
Degree + 3
ritäk / ritaek / ritkia
ritâk / ritaik / ritkâ
ritiuk /ritkiï
Degree + 4
ritök / ritkua
ritøk / riteuk / ritkiu
ritiok / ritkoï
Degree + 5
ritk / ritak / ritka
rituik / ritkui
ritiäk / ritkuï
Degree + 6
ritük / ritëuk / ritkü
ritÿk / ritauk / ritkau
rituäk / ritkäi
Degree + 7
ritïk / ritëik / ritkï
ritëk / ritkëu
rituok / ritköi
Degree + 8
ritok /ritkoi
ritôk / ritoik / ritouk / ritkou
rituëk / ritkäu
Degree + 9
rituk / ritku
ritûk / ritkû
rituek / ritköu
+

Because the “reversed” -CV form of the suffix + reinforces a CVC syllabic structure for the stem syllable of the word, such + reversed word-final suffixes are common in Ithkuil (see + Sec. 1.4.5).

+

As for the morpho-syntactic function of Degree, it is used + in Ithkuil to create a gradient system for all consonantal affixes, which generally + indicates the degree to which the semantic concept underlying the particular + affix applies to the particular stem. This gradient usually extends from zero-degree + (i.e., the particular concept or quality is absent or minimal) to a maximal + degree (i.e., the particular concept or quality is present in totality). We + will see in Chapter + 7: Using Affixes how this gradient system is used systematically in many + dynamic semantic contexts. As a preview we can illustrate the meanings associated + with the nine degrees for the affix -V1d.

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 
Degree
Suffix
Meaning
 
+ 1
-id / -daiwholly lacking in / a complete absence of / not at all
 
2
-ed / -deiway too little / totally insufficient(ly) / not anywhere enough
 
+ 3
-äd / -aed / -dianot enough / insufficient(ly) / under-[+verb]
 
+ 4
-öd / -duanot quite enough / somewhat insufficient(ly) / slightly under-[+verb]
 
+ 5
-d / -ad / -daenough (of) / sufficient(ly)
 
+ 6
-üd / -ëud / -düa little too (much) / more than needed / slightly over-[+verb]
 
+ 7
-ïd / -ëid / -dïtoo / too much / over-[+verb]
 
+ 8
-od /-doiway too much / totally over-[+verb]
 
+ 9
-ud / -dunothing but / to the exclusion of all else
+


+ 2.7.3 Vocalic Affixes

+

Other than the stem-infixes previously discussed in Section + 2.3 et seq., the use of vocalic affixes (i.e., affixes based on vowels rather + than consonants) in Ithkuil occurs in several contexts — vocalic prefixes + to formatives, vocalic prefixes and suffixes to adjuncts, and the anaptyctic + affixes -ï-, and -a. Each of these contexts + is discussed below:

+

2.7.3.1 Vocalic Prefixes. Vocalic prefixes + are used with both formatives and adjuncts, and consist of either single vowels + or two-vowel conjuncts or diphthongs (e.g., a-, ui-, + ae-, ia-, ö-, eu-, + etc.). Additionally, these prefixes can take an initial w- + or y- increment. While these prefixes are often highly synthetic + morphologically (i.e., a single prefix can carry information for multiple grammatical + categories), they do not mutate. A word can take only one such prefix. The usage + and function of these vocalic prefixes will be discussed as they are encountered + in the chapters on morphology which follow.

+

2.7.3.2 Vocalic Suffixes. Purely vocalic suffixes + (other than the anaptyctic vowels discussed below) occur only in adjuncts, not + formatives. Like vocalic prefixes described immediately above, they can be highly + synthetic morphologically but do not mutate. Unlike vocalic prefixes, there + can be multiple vocalic suffixes on an adjunct, joined agglutinatively (i.e., + added on one after the other) with intervening consonantal affixes.

+

2.7.3.3 Anaptyctic Vowels + -ï- and -a. Sometimes the grammatical rules of a language require + a meaningless phonemic increment to be affixed to a word, whether as a prefix, + suffix, or infix. This is known as anaptyxis. As will be discussed in Chapter + 7: Using Affixes, an anaptyctic infix, -ï-, is used + in Ithkuil to separate consonantal prefixes from the C1 + stem consonantal radical wherever necessary for phonotactical euphony or to + prevent confusion in misinterpreting the prefix consonant(s) as part of the + C1 radical. For example, while the prefix + s- is phonotactically + permissible before the stem kaf, + the resulting word must be sïkaf, + not skaf, + as the latter is a completely different stem employing a C1 + radical sk-.

+

An anaptyctic vowel is also sometimes required in Ithkuil when + grammatical rules call for antepenultimate stress on a word (i.e., the third-from-last + syllable is stressed), but the word in question has only one or two syllables. + In such cases, the number of syllables must be increased to three. Sometimes + this can be done by restructuring any consonantal affixes the word may have, + but more often than not, anaptyctic vowels must be affixed. In this case the + anaptyctic vowel ï- can be prefixed to a word beginning + with a consonant (usually nominal formatives), and/or an anaptyctic vowel -a + can be suffixed to the end of a word, e.g., kfuil + ïkfùila. + This anaptyctic suffix -a is also required for phonotactical + euphony when grammatical rules require the mutation of the second radical C2 + to a form which is not permissible in word-final position, e.g., t + tt + as in reit + reitta.

+

 

+ + + + +

2.8 + NOTE ON TERMINOLOGY

+

While this chapter has mentioned a few specific morphological + categories in passing, beginning with Chapter + 3: Basic Morphology, morphological (i.e., grammatical) categories will be + discussed in detail. It should be noted that, given the extensive array of overt + morphological categories in Ithkuil, the terminology used in naming these categories + is often arbitrary. Where a category functions similarly to a familiar linguistic + category, the name of that category has been appropriated. Elsewhere, linguistic + terminology from Indo-European, Uralic, Amerindian or Ibero-Caucasian grammar + has been appropriated out of convenience, often with only a small similarity + of function. In still other instances, I have contrived my own grammatical nomenclature.

+

Proceed + to Chapter 3: Basic Morphology >>

+

 

+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
 2 + Morpho-Phonology 7a + Using Affixes 12 + The Number System
  3 + Basic Morphology7b + Using Affixes (continued) The + Lexicon
 4 + Case Morphology  8 + AdjunctsRevised Ithkuil: Ilaksh
+

©2004-2009 by John Quijada. You may copy or + excerpt any portion of the contents of this website provided you give full attribution + to the author and this website.

+

 

+


+
+
+
+
+
+

+

+

 

+

 

+

 

+

 

+

 

+ + + \ No newline at end of file -- cgit v1.2.3